At Dublin, where there is a numerous garrison and a considerable floating population, the morality is naturally a little lax; but everywhere else, even in cities containing thirty thousand souls, like Limerick, we may almost say that prostitution does not exist. Numbers have been quoted to me that, unfortunately, appear so extraordinary to a Frenchman, that I was anxious to confirm them by asking for information on the subject from men of the most divergent professions and opinions. I have consulted priests, Protestant ministers, landlords, police officials, regimental doctors--all tell me the same thing. Let us inquire at home and ask ourselves what a French population would be living in the same state of misery and crowding. It is quite useless to point out the moral purity that characterises the clergy, when they are recruited from such a population. Even their most inveterate political enemies, those who would have the most interest in destroying their political influence, have never ventured to hint the least insinuation on this subject. The devotion of the Irish clergy is not less remarkable than its morality. At a still recent date, the Irish Church suffered from a real persecution. At the beginning of this century, a great many priests sacrificed their lives for their faith, exactly like the Roman martyrs in the early days of Christianity. During the war against France, and particularly at the time when an invasion was dreaded, the English Government formed, in every county in the kingdom, regiments of irregular cavalry known as the yeomanry. The English yeomanry was a sort of national guard, who afforded much sport for the wit of the caricaturists of the day, but who have never harmed anybody. In Ireland things happened very differently. All Catholics were carefully eliminated from the yeomanry, and this was quite natural, since they openly avowed their sympathy with France. But in consequence of this exclusion, the yeomanry corps were only composed of small landowners or small English Protestant farmers, who, exasperated by the real or supposed danger that they imagined they were in, surrounded by an excited population, became guilty of abominations which make the hair stand on end as one reads of them. Lord Cloncurry, in his _Personal Recollections_, p. 39, relates the following anecdote, which gives some idea of what took place at that time.