Paddy at Home ("Chez Paddy")Mandat-Grancey, E. (Edmond), baron de
History
Paddy at Home ("Chez Paddy")
Mandat-Grancey, E. (Edmond), baron de
Ireland -- Description and travel
some gallant colonel, she did not throw herself into his arms, but
into a post-chaise drawn by the four best horses money would procure
in the neighbourhood. Custom exacted that, as soon as the husband had
discovered to which point of the compass his guilty wife and her lover
had fled, he should also procure four horses, equally good, for their
pursuit; and thus as the mischievous little god, who is so sedentary
with us, only appeared in English homes with the attributes of a
postilion, one sees at a glance the connection between these strange
customs and the production of light carriage horses. Lovers are always
liberal, and if those who followed them wished for any chance of
stopping their flight, they were obliged to equal them in that respect.
Post-masters who had the reputation of owning excellent horses made
their fortunes at once. Lovers came even from a distance to elope from
their neighbourhood. Competition intervened, and they became willing to
pay any price for a pair of horses which could secure a large custom.
Moralists should deplore these things; horse-breeders can only regret
them. If the Norfolk trotters acquired such high reputations, was it
because the ladies of that county lamentably compromised their own?
All this ceased with the accession of Queen Victoria. England became
virtuous. No woman dared to elope, for she knew she would not be
received at Court afterwards; the postilions became stout, the old
trotters became broken-winded and were not replaced; the breeders,
reduced like their colleagues in France to the custom of the public
coaches, soon discovered that they could not afford to make the same
sacrifices as before, and their productions degenerated. Have they
any chance of seeing their ancient prosperity restored? It is very
improbable. With advancing years her majesty has ceased to watch
over the English ladies so carefully, and it is said that their moral
standard is considerably lower. If we may believe some recent law
reports, they can enter into elopements with as much spirit as their
grandmothers. But they no longer have recourse to a post-chaise,
and this return to ancient custom can now benefit only railways and
steamers. This is my learned friend’s theory. I have tried my best
to explain it in the interest of science. But I leave him all the
responsibility of it and all the honour.
Public-domain text, read in full here on John Shaqi.
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