I use the word "tribe" in many places here as a matter of convenience; not forgetting however that in some cases "clan" might be more appropriate, as referring to a section of a tribe; or "people" or "folk" as referring to unions of SEVERAL tribes. It is impossible of course to follow out all the gradations of organization from tribal up to national life; but it may be remembered that while animal totems prevail as a rule in the earlier stages, human-formed gods become more conspicuous in the later developments. All through, the practice of the Eucharist goes on, in varying forms adapting itself to the surrounding conditions; and where in the later societies a religion like Mithraism or Christianity includes people of very various race, the Rite loses quite naturally its tribal significance and becomes a celebration of allegiance to a particular god--of unity within a special Church, in fact. Ultimately it may become--as for a brief moment in the history of the early Christians it seemed likely to do--a celebration of allegiance to all Humanity, irrespective of race or creed or color of skin or of mind: though unfortunately that day seems still far distant and remains yet unrealized. It must not be overlooked, however, that the religion of the Persian B[a^]b, first promulgated in 1845 to 1850--and a subject I shall deal with presently--had as a matter of fact this all embracing and universal scope. To return to the Golden Age or Garden of Eden. Our conclusion seems to be that there really was such a period of comparative harmony in human life--to which later generations were justified in looking back, and looking back with regret. It corresponded in the psychology of human Evolution to stage One. The second stage was that of the Fall; and so one is inevitably led to the conjecture and the hope that a third stage will redeem the earth and its inhabitants to a condition of comparative blessedness. X. THE SAVIOUR-GOD AND THE VIRGIN-MOTHER