Pagan and Christian Creeds: Their Origin and MeaningCarpenter, Edward
Religion
Pagan and Christian Creeds: Their Origin and Meaning
Carpenter, Edward
Christianity and other religions; Mythology; Paganism; Religion
However, all this is very speculative. To return to the difficulty about
Language and the consideration of those early times when words adequate
to the expression of religious or magical ideas simply did not exist,
it is clear that the only available, or at any rate the CHIEF means
of expression, in those times, must have consisted in gestures, in
attitudes, in ceremonial ACTIONS--in a more or less elaborate ritual,
in fact. (1) Such ideas as Adoration, Thanksgiving, confession of Guilt,
placation of Wrath, Expiation, Sacrifice, Celebration of Community,
sacramental Atonement, and a score of others could at that time be
expressed by appropriate rites--and as a matter of fact are often
so expressed even now--MORE readily and directly than by language.
'Dancing'--when that word came to be invented--did not mean a mere
flinging about of the limbs in recreation, but any expressive movements
of the body which might be used to convey the feelings of the dancer or
of the audience whom he represented. And so the 'religious dance' became
a most important part of ritual.
(1) See ch. ix and xi.
So much for the second stage of Consciousness. Let us now pass on to
the Third Stage. It is evident that the process of disruption and
dissolution--disruption both of the human mind, and of society round
about it, due to the action of the Second Stage--could not go on
indefinitely. There are hundreds of thousands of people at the present
moment who are dying of mental or bodily disease--their nervous
systems broken down by troubles connected with excessive
self-consciousness--selfish fears and worries and restlessness. Society
at large is perishing both in industry and in warfare through the
domination in its organism of the self-motives of greed and vanity and
ambition. This cannot go on for ever. Things must either continue in
the same strain, in which case it is evident that we are approaching
a crisis of utter dissolution, OR a new element must enter in, a new
inspiration of life, and we (as individuals) and the society of which
we form a part, must make a fresh start. What is that new and necessary
element of regeneration?
Public-domain text, read in full here on John Shaqi.
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