(1) The word means "not-two-ness." Here we see a great subtlety of definition. It is not to be "one" with others that is urged, but to be "not two." We have seen that there has been an age of non-differentiation in the _Past_—non-differentiation from other members of the Tribe, from the Animals, from Nature and the Spirit or Spirits of nature; why should there not arise a similar sense of non-differentiation in the _Future_--similar but more extended more intelligent? Certainly this _will_ arrive, in its own appointed time. There will be a surpassing of the bounds of separation and division. There will be a surpassing of all Taboos. We have seen the use and function of Taboos in the early stages of Evolution and how progress and growth have been very much a matter of their gradual extinction and assimilation into the general body of rational thought and feeling. Unreasoning and idiotic taboos still linger, but they grow weaker. A new Morality will come which will shake itself free from them. The sense of kinship with the animals (as in the old rituals) (1) will be restored; the sense of kinship with all the races of mankind will grow and become consolidated; the sense of the defilement and impurity of the human body will (with the adoption of a generally clean and wholesome life) pass away; and the body itself will come to be regarded more as a collection of shrines in which the gods may be worshiped and less as a mere organ of trivial self-gratifications; (2) there will be no form of Nature, or of human life or of the lesser creatures, which will be barred from the approach of Man or from the intimate and penetrating invasion of his spirit; and as in certain ceremonies and after honorable toils and labors a citizen is sometimes received into the community of his own city, so the emancipated human being on the completion of his long long pilgrimage on Earth will be presented with the Freedom of the Universe. (1) The record of the Roman Catholic Church has been sadly callous and inhuman in this matter of the animals. (2) See The Art of Creation, by E. Carpenter. XVII. CONCLUSION In conclusion there does not seem much to say, except to accentuate certain points which may still appear doubtful or capable of being understood.