An industrial system which is no real industrial order, but only (on the part of the employers) a devil's device for securing private profit under the guise of public utility, and (on the part of the employed) a dismal and poor-spirited renunciation--for the sake of a bare living--of all real interest in life and work: such a 'system' must infallibly pass away. It cannot in the nature of things be permanent. The first condition of social happiness and prosperity must be the sense of the Common Life. This sense, which instinctively underlay the whole Tribal order of the far past--which first came to consciousness in the worship of a thousand pagan divinities, and in the rituals of countless sacrifices, initiations, redemptions, love-feasts and communions, which inspired the dreams of the Golden Age, and flashed out for a time in the Communism of the early Christians and in their adorations of the risen Savior--must in the end be the creative condition of a new order: it must provide the material of which the Golden City waits to be built. The long travail of the World-religion will not have been in vain, which assures this consummation. What the signs and conditions of any general advance into this new order of life and consciousness will be, we know not. It may be that as to individuals the revelation of a new vision often comes quite suddenly, and GENERALLY perhaps after a period of great suffering, so to society at large a similar revelation will arrive--like "the lightning which cometh out of the East and shineth even unto the West"--with unexpected swiftness. On the other hand it would perhaps be wise not to count too much on any such sudden transformation. When we look abroad (and at home) in this year of grace and hoped-for peace, 1919, and see the spirits of rancour and revenge, the fears, the selfish blindness and the ignorance, which still hold in their paralyzing grasp huge classes and coteries in every country in the world, we see that the second stage of human development is by no means yet at its full term, and that, as in some vast chrysalis, for the liberation of the creature within still more and more terrible struggles MAY be necessary. We can only pray that such may not be the case. Anyhow, if we have followed the argument of this book we can hardly doubt that the destruction (which is going on everywhere) of the outer form of the present society marks the first stage of man's final liberation; and that, sooner or later, and in its own good time, that further 'divine event' will surely be realized.