Christian antiquities -- Italy -- Rome; Rome (Italy) -- Antiquities
genuine spelling. The substitution of the B instead of the V took
place in the eighth or ninth century, and appears for the first time
in the Codex of Berne. The grammarian who wrote it was evidently of
the opinion that _Viatrix_ was not the right spelling; and so the true
and beautiful name of the sister of Faustinas and Simplicius became
corrupted.
[Illustration: Sancta Viatrix.]
The accompanying illustration represents the portrait of Viatrix
discovered in the Catacomb of Generosa in the spring of 1868.
THE CEMETERY OF DOMITILLA. The farm of Torre Marancia, at the crossing
of the Via Ardeatina and the Via delle Sette Chiese, is familiar to
archæologists on account of the successful excavations which the
duchess of Chablais made there in the spring of the years 1817 and
1822. Bartolomeo Borghesi, who first visited them in April, 1817,
describes the remains of a noble villa of the first century, with
mosaic pavements, fountains, statuary, candelabra, and frescos. The
pictures of Pasiphae, Canace, Phædra, Myrrha, and Scylla, which are
now in the Cabinet of the Aldobrandini Marriage, in the Vatican
Library, were discovered in one of the bedrooms of the villa. Other
works of art, now exhibited in the third compartment of the Galleria
dei Candelabri, were found in the peristyle. An exact description of
these discoveries, with maps and illustrations, is given by Marchese
Biondi in a volume called "Monumenti Amaranziani," published in Rome
in 1825.
The Villa Amaranthiana, from which the modern name of Torre Marancia
is derived, belonged to two ladies, one of imperial descent, Flavia
Domitilla, a relative of Domitian and Titus, the other of patrician
birth, Munatia Procula, the daughter of Marcus. Domitilla's name
appears twice in documents attesting her ownership of the ground; the
first is the grant of a sepulchral area, measuring thirty-five feet by
forty, to Sergius Cornelius Julianus _ex indulgentia Flaviæ
Domitillæ_; the other mentions the construction of another tomb,
_Flaviæ Domitillæ divi Vespasiani neptis beneficio_.[158] These
concessions refer to burial-plots above ground, on the Via Ardeatina.
Much more important was the permission given by Domitilla for the
excavation of a catacomb in the service of the Church, which had just
been established in Rome by the apostles. The catacomb consisted
originally of two sections; one for the use of those members of the
imperial Flavian family who had been converted to the gospel, and one
for common use. I have already given a brief account of the first (see
p. 10). The entrance to the crypts was built in a conspicuous place,
under the safeguard of the law which guaranteed the inviolability of
private tombs. The place can still be visited. On each side of the
entrance are apartments for the celebration of anniversary banquets,
the ἀγἁπαι or love-feasts of the early Church. Those on the
left are decorated in the so-called Pompeian style, with birds and
festoons on a red ground.
Public-domain text, read in full here on John Shaqi.
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