Christian antiquities -- Italy -- Rome; Rome (Italy) -- Antiquities
The "Acta Martyrum" state that Flavia Domitilla, niece of Flavius
Clemens, was buried at Terracina, with her attendants, Theodora and
Euphrosyne; and that her body-servants, or _cubicularii_, Nereus and
Achilleus, who were executed for the same reason, were laid to rest in
the crypts of the Villa Amaranthiana, half a mile from Rome, near the
tomb of Petronilla, the so-called daughter of S. Peter. In the early
itineraries the place is also indicated as the "cemetery of
Domitilla, Nereus, and Achilleus, near Santa Petronilla." Bosio
discovered it towards the end of the sixteenth century, and mistook it
for the Cemetery of Callixtus. The discoveries made in 1873 leave no
doubt as to its identification with the famous burial-place of the
Flavians; they brought to light, not a crypt of ordinary dimensions,
but a basilica equal in size to the one dedicated to S. Lorenzo by
Constantine.
[Illustration: Basilica of Nereus, Achilleus and Petronilla.]
The pavement of the basilica is sunk to the level of the second floor
of the catacombs, in order that the graves of Nereus, Achilleus, and
Petronilla could be enclosed in the altar, without being raised, or
touched at all. The body of the church is divided into nave and aisles
by two rows of columns, mostly of _cipollino_, some of which were
stolen in 1871 by the farmer; the others were found in 1876 lying on
the floor, in parallel lines from northeast to southwest, as if they
had been overthrown by an earthquake.
A fragment of one of the four columns which supported the ciborium
above the high altar has been found in the apse. This fragment
contains a bas-relief representing the execution of a martyr. The
young man is tied to a stake, which is surmounted by a cross-beam,
like a [Symbol: T], the true shape of the _patibulum cruciforme_. A
soldier, dressed in a tunic and mantle, seizes the prisoner with the
right hand, and stabs him in the neck with the left. The weapon used
is not a lictor's axe, nor the sword of a legionary, but a sort of
cutlass, which would be more likely to cut the throat than to sever
the head from the body. The cross is crowned by a triumphal wreath, as
a symbol of the immortal recompense which awaits the confessor of the
Faith. The historical value of this rare sculpture is determined by
the name, ACILLEVS, engraved above it.
[Illustration: The Execution of Acilleus.]
The character of the letters and the style of the bas-relief are those
of the second half of the fourth century. Of the sister column, with
the name and martyrdom of NEREVS, only a small bit has been found.
Another monument of equal value is a broken slab containing, in the
first line, the letters ····RVM; in the second, the letters ····ORVM;
and below these, the cross-shaped anchor, the mysterious but certain
emblem of Christian hope. As the position of the symbol determines the
middle point of the inscription, it is easy to reconstruct the whole
text, by a careful calculation of the size of each letter:--
Public-domain text, read in full here on John Shaqi.
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