Christian antiquities -- Italy -- Rome; Rome (Italy) -- Antiquities
There is no doubt also that there is a great similarity between the
two, in the attitude and inclination of the body, the position of the
feet, the style of dress, and even the lines of the folds. But
portrait-statues of bronze may belong to any age; because, while the
sculptor in marble is obliged to produce a work of his own hands and
conception, and the date of a marble statue can therefore be
determined by comparison with other well-known works, the caster in
bronze can easily reproduce specimens of earlier and better times by
taking a mould from a good original, altering the features slightly,
and then casting it in excellent bronze. This seems to be the case
with this celebrated image. I know that the current opinion makes it
contemporary with the erection of Constantine's basilica; but to this
I cannot subscribe on account of the comparatively modern shape of the
keys. One of two things must be true,--either that these keys are a
comparatively recent addition, in which case the statue may be a work
of the fourth century, or they were cast together with the figure. If
the latter be the fact the statue is of a comparatively recent age.
Doubts on the subject might be dispelled by a careful examination of
these crucial details, which I have not been able to undertake to my
satisfaction.
[Illustration: Bronze Statue of S. Peter.]
The destruction of old S. Peter's is one of the saddest events in the
history of the ruin of Rome. It was done at two periods and in two
sections, a cross wall being raised in the mean time in the middle of
the church to allow divine service to proceed without interruption,
while the destruction and the rebuilding of each half was accomplished
in successive stages.
[Illustration: Statue of S. Hippolytus.]
The work began April 18, 1506, under Julius II. It took exactly one
century to finish the western section, from the partition wall to the
apse. The demolition of the eastern section began February 21, 1606.
Nine years later, on Palm Sunday, April 12, 1615, the jubilant
multitudes witnessed the disappearance of the partition wall, and
beheld for the first time the new temple in all its glory.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account