Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
The Pagans believed that the souls were driven to the redoubtable
tribunal of Minos by their respective guardian angel, who had
accompanied them during their whole life on earth; had watched day and
night over their conduct; and had kept a record of all they had done,
right or wrong; so the Church of Rome, and some other Partialist
Christian Churches, believe that the souls are driven to the redoubtable
tribunal of Jesus Christ by their respective guardian angel, who has
accompanied them during their whole life on earth; has watched day and
night over their conduct, and has kept a record of all they have done,
right or wrong. The Pagans believed that Minos based his judgments on
the contents of two books, the one called book of life, and the other
book of death; so the Partialist Christian Churches believe that Jesus
Christ bases his judgments on the contents of two books; the one called
book of life, and the other book of death. The Pagans believed that the
souls who had obtained from Minos a favorable sentence, were led to the
Elysium by their respective guardian angel; and that those who had been
condemned to the Tartarus, were apprehended by the furies, and hurled
into it; so the Partialist Christian Churches believe that the souls who
obtain from Jesus Christ a favorable sentence, are led to Paradise by
their respective guardian angel; or, [in the opinion of those of the
Partialist Christian Churches, which do not believe in a guardian angel]
by other angels.
Consequently the particulars of the first judgment, believed in by the
Partialist Christian Churches, present a striking similarity with the
particulars of the first judgment, believed in by the Pagans.
3d. It can be proved that the Church of Rome, which, in the sixteenth
century, transmitted to the now self-called Orthodox Christian Churches
the doctrine of a first judgment, which they accepted full and entire,
did not hold it from the apostles of Jesus Christ, nor from the Jews:--
The Church of Rome does not hold the doctrine of a first judgment from
the apostles of Jesus Christ, for this doctrine implies a
blasphemy--whether Jesus Christ be considered as being God himself--and
all the Partialist Christian Churches hold that he is God himself--and
whether Jesus Christ be considered as being only the Son of God. But
the doctrine of a first judgment implies a blasphemy, whether Jesus
Christ be considered as being God himself, and whether he be considered
as being only the Son of God.
Public-domain text, read in full here on John Shaqi.
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