Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
Pliny, deriding Democrite, informs us that this philosopher believed in
the resurrection of the body; see book 7, chap. 45, where he says: "Vain
is the promise made by Democrite that we will live again." The doctrine
of the resurrection of the body is taught in these verses of Phocylides
about the remains of the dead:
"[Greek: Ou kalon harmoniên analyemen anthrôpoio;
Kai tacha d' ek gaiês elpizomen es phaos elthein
Leipsan' apoichomenôn opiso te theoi telethontai.]"
Translation:--"It is impious to disperse the remains of man; for the
ashes and the bones of the dead will come again to light, and will
become similar to the gods."
Virgil speaks of the resurrection of the body, though in an obscure
manner, in the sixth book of his poem Eneida.
Therefore in the first centuries of the Christian era, and before the
coming of Jesus Christ, the doctrine of the resurrection of the body was
held by a large number of Pagans.
2d. It can be proved that the Church of Rome, which, in the sixteenth
century, transmitted the doctrine of the resurrection of the body to the
now self-called Orthodox Christian Churches, did not hold it from the
apostles of Jesus Christ:--
It will be evident that the Church of Rome did not hold the doctrine of
the resurrection of the body from the apostles of Jesus Christ, if it
can be proved, 1st, That the Fathers of the first centuries did not
agree on this doctrine; 2d, That nearly all the Christian denominations
of the first two centuries, and the majority, to say the least, of those
of the century following, disbelieved it; and, 3d, That this doctrine is
irrational.
But it can be proved, 1st, That the Fathers of the first centuries did
not agree about the doctrine of the resurrection of the body; 2d, That
nearly all the Christian denominations of the first two centuries, and
the majority, to say the least, of the century following, disbelieved
it; and, 3d, That this doctrine is irrational.
1st. It can be proved that the Fathers of the first centuries did not
agree about the doctrine of the resurrection of the body.
Public-domain text, read in full here on John Shaqi.
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