“Soon after the so-called conversion of Constantine, when he became sole emperor, the Church entered on its apostasy from the primitive simplicity and purity which marked its earlier history. Pagans in vast multitudes pressed into the Christian fold, bringing with them old practices and customs, and filling the places of Christian worship with the pageantry and the ornaments which characterized the worship of the gods in heathen temples. These unconverted millions became only nominally Christian, impressing their character together with the doctrines, rites and forms of pagan religion upon the Christian Church. Gibbon, speaking of these innovations, shows that: ‘Rites and ceremonies were introduced which seemed most powerfully to affect the senses of the people. If in the beginning of the 5th century Tertullian or Lactantius had been suddenly raised from the dead, to assist at the festival of some popular saint or martyr, they would have gazed with astonishment and indignation on the profane spectacle which had succeeded the pure and spiritual worship of a Christian congregation. As soon as the doors of the church were thrown open, they must have been offended at the smoke of incense, the perfume of flowers, the glare of lamps and tapers which diffused at noonday, in their opinions, a gaudy, superfluous, and sacrilegious light. They would see a prostrate crowd of worshipers devoutly kissing the walls and pavement of the sacred edifice, their fervent prayers directed to the bones, the blood, or ashes of the saints, the walls covered with votive offerings, representing the favors received from saints in answer to their prayers and illustrating the abuse of indiscreet or idolatrous devotion, in recognition of the image, the attributes, and the miracles of the tutelar saint, which had the same value to their mind as a local divinity in the pagan religion. The ministers of various names in the Catholic Church imitated the profane model which they should have been impatient to destroy. So the religion of Constantine achieved, in less than a century, the final conquest of the Roman Empire, but the victors themselves were insensibly subdued by the acts of their vanquished rivals.’[187]