“A certain Jewish impostor, pretending to be a convert to Christianity, was in the habit of being baptized often, and by that artifice he amassed a good deal of money. After having deceived many of the Christian sects by this fraud--for he received baptism from the Arians and Macedonians--as there remained no others to practise his hypocrisy upon, he at length came to Paul bishop of the Novatians, and declaring that he earnestly desired baptism, requested that he might obtain it at his hand. Paul commended the determination of the Jew, but told him he could not perform that rite for him, until he had been instructed in the fundamental principles of the faith, and given himself to fasting and prayer for many days. The Jew compelled to fast against his will became the more importunate in his request for baptism; now as Paul did not wish to discourage him by longer delays, since he was so urgent, he consented to grant his request, and made all the necessary preparations for the baptism. Having purchased a white vestment for him, he ordered the font to be filled with water, and then led the Jew to it in order to baptize him. But a certain invisible power of God caused the water suddenly to disappear. The bishop, of course, and those present, had not the least suspicion of the real cause, but imagined that water had escaped by the channels underneath, by means of which they are accustomed to empty the font; these passages were therefore very carefully closed, and the font filled again. Again, however, as the Jew was taken there a second time, the water vanished as before. Then Paul, addressing the Jew, said: ‘Either you are an evil-doer, wretched man, or an ignorant person who has already been baptized.’ The people having crowded together to witness this miracle, one among them recognized the Jew, and identified him as having been baptized by Atticus, the bishop, a little while before. Such was the portent wrought by the hands of Paul bishop of the Novatians.”[229] That baptism was sought as a shield against bodily ills, without even the pagan notion of spiritual purity, is shown by the following from Bingham: “Yet sometimes, as Euthymius relates in the same place, they would bring their children to the presbyters of the Church to be baptised after the Catholic way, because they had an opinion that both baptism and the cross were of some advantage to the body for the cure of diseases, but of no other efficacy, benefit, or virtue to purge the soul. And such an opinion possessed the minds of many others, who had no further regard for baptism, but only as it was of use to free the body of some distemper or uncleanliness.”[230] Delayed Baptism.