Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
The Scriptures are wholly silent as to the date of Christ’s birth.
The 25th of December, the winter solstice, was not fixed as Christmas
until a long time after the New Testament period. But in spite of
serious objections, historical and otherwise, that date triumphed. The
winter solstice was the date of the birth of Osiris, son of Isis the
Egyptian Queen of Heaven. The term “Yule,” another name for Christmas,
comes from the Chaldee, and signifies “child’s day.” This name for the
festival was familiar to our Anglo-Saxon ancestors, long before they
knew anything of Christianity. In Rome, this winter-solstice festival
was Saturn’s festival; the wild, drunken, licentious “Saturnalia.”
It was observed in Babylonia in a similar manner. When it came into
Christianity its leading features were like those of the Saturnalia.
These have been far too prevalent from that time. Lighted candles and
ornamented trees were a part of the observance of the festival among
the pagans. The “Christmas goose” and “Yule cakes” came, with the day,
from paganism.
Easter.
The earliest Christians continued to observe the Jewish Passover on
the 14th of the month _Nisan_. As the pagan element increased in
the Church, and the anti-Jewish feeling accordingly, after a sharp
struggle, the time was changed from the fourteenth of the month to
the Sunday nearest the vernal equinox. This brought it in conjunction
with the festival of the Goddess of Spring, an ancient pagan feast,
which probably dates back to the time of Astarte-worship, in Babylonia.
The name “Easter” is comparatively modern. It comes from Oestra, the
Goddess of Spring, in the Northern European mythology. The forms of
observance were almost wholly heathen. Easter eggs, dyed, and “hot
cross-buns,” figured in the Chaldean Easter, as they have done in the
Christian. The Hindus, and Chinese, and Egyptians had a sacred egg,
the history of which can be traced to the Euphrates and the worship of
Astarte.
Lent.
Lent has been given some appearance of having a Christian origin by
the assumption, for which there is not a shadow of scriptural, or
even apostolic authority, that it is the counterpart of Christ’s fast
of forty days. But the history of Lent shows unmistakably its pagan
origin. Its source is found in the fasting which the Babylonians
associated with the Goddess of Reproduction, whose worship formed the
starting-point of Easter. During that period of fasting, social joy and
all expressions of sexual regard were forbidden, because the goddess
then mourned the loss of her consort. From this came the germ of Lent,
and especially the practice of abstaining from marriage at that season.
The pagan tribes of Koordistan still keep such a fast. Humboldt found
the same in Mexico, and Landseer in Egypt. It came into Christianity
comparatively slowly, and brought gross evils with it. Witness the
following:
Public-domain text, read in full here on John Shaqi.
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