Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
The facts which have been set forth in the foregoing pages form the
basis for certain important conclusions. Unconsciously perhaps, but not
less certainly, the Protestant movement was the beginning of a definite
reaction against paganism in Christianity. Since humanity must learn
all higher truth through long and sometimes bitter experience, errors
and evils must ripen before those who have once accepted them will let
them go. All great upward movements illustrate this fact. Reformatory
action begins when error reaches so low a point that the best interests
involved are confronted with strangulation and destruction. When the
slow-beating heart threatens the death of the sleeping patient, nature
arouses all her forces in a final struggle for life. Thus truth,
stifled and trodden under foot by the pagan elements in the Church,
awoke for the final struggle as the morning began to dawn, after the
ages of midnight.
(1) Reinstatement of the Bible.
As the first step in perverting Christianity was to set aside the
authority of God’s book, and to teach error for truth through false
exegesis, so the first step toward reformation was the unchaining
of that Word. Paganized Christianity had placed itself between men
and God, and His Word. Faith, hedged and crippled, trusted in human
traditions, forms, and ceremonies, and in priestly absolution from sin.
Help could not come, neither could hope arise, until the pagan elements
should be so far removed that men could stand face to face with the
Bible, with Christ, and with God. Hence the central points in the
first stage of the reformatory work were an open Bible, an accessible
Christ, and a Father whose law was the ultimate appeal, and whose
love was the ultimate source of hope and the foundation of faith. The
upward movement started on the same plane of fundamental truth on which
the downward movement began. Hence the first struggle, under Luther,
centred around personal faith.
But it was in the nature of things that men whose inheritance had come
from the centuries made dark and religiously corrupt through pagan
residuum, could not rise above all these influences at once.
Public-domain text, read in full here on John Shaqi.
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