As to Sunday legislation we have seen that its origin was absolutely pagan, and that it has been destructive of true Sabbathism at all times. If the highest hopes of the present agitators could be realized; if the civil law should compel all citizens of the United States to rest on Sunday, every year of such a system would sink the people deeper into the slough of No-Sabbathism. The “Continental Sunday” is the product of a No-Sabbath theology, and civil Sunday-laws. The Sunday-law advocates seek the supremacy of an unscriptural Sabbathism, linked with Sunday by civil law. This has been fully tried, at a time when men had far more regard for Sunday as a sacred day than they have now. But with all things in its favor, the strength of youth, and the honest ignorance of the masses concerning its true character, the “Puritan Sunday” has returned to its original holidayism, in spite of Church and State combined. It could not do less, even if a fortuitous combination of influences should exalt it temporarily again. Religion and conscience are entitled to the protection of the civil law, without regard to creed or numbers. If immorality is practised in the name of religion, it may be suppressed as immorality. Beyond such protection the State may not go. _Conclusion Fifth._ _All union of Church and State, or of Christianity and the State, is pagan-born, and opposed to the genius and purpose of Christ’s kingdom._ Last Words. Whatever prepossessions or conceptions the reader may have brought to the perusal of these pages, he cannot finish them without seeing that much which has come down to us as “Christianity” is so tinctured with paganism that it does not fairly represent what Christ taught. The purity of the earliest Christianity was the source of its wondrous conquering power. After it was paganized, and united with the State, it continued to conquer, but by the sword rather than by the spirit of God. It is clear proof of the divine character of Christianity, that it was not wholly destroyed by its contact with paganism. It is surpassing proof of that same divine origin, that it could rise from the grave of the Dark Ages, with such vigor as produced the Reformation, and has carried that work to the point already gained. But in the crises that await it, in the solving of the problems which confront it, Protestant Christianity must realize that its specific mission is to complete the work of eliminating the pagan residuum, a work well begun by the Reformers, but which must be carried on to higher victories, or sink back to lower defeats. When the last stain of paganism is removed, the world will see a Christianity which will be primarily a _life of purity_, through love for God and truth and men, rather than a _creed_, embodying speculations about the unknowable and abstractions concerning the unsolvable. In such a Christianity, the Bible plainly interpreted, without allegory or assumption, and in