Bingham, Rev. Joseph, compares Sunday with other pagan festivals, 222; uses “Lord’s day” where it does not belong, 222, 223; on sign of the cross as an enchantment among Christians, 246 _f_; on “unction” and sign of the cross in baptism, 249; on baptism as a cure for disease, 255; on “delayed baptism,” 256; on “orientation” at baptism, 267. Blake, W. W., the cross as a pagan “standard,” 241. Blood, mithraic baptism in, 82; baptism in, practised by the ancient Germans and Norsemen, 100. Blunt, Rev. John James, describes pagan use of human saliva as a “charm,” 124. Boissier, Gaston, describes Constantine the Great, 205; describes Chi-Ro standard of Constantine, 245, _note_. Bonwick, James, describes Egyptian baptism, 87. Brock, Rev. Mourant, describes kinds of “holy water,” and how prepared, 148; quoted on pre-Christian cross in Mexico, 242. Bryant, Jacob, describes pagan water-worship, 73. Buddhistic baptism, described by Sir Monier-Williams, 94 _f_. Bunsen, C. C. J., summarizes teachings of Apostolic Constitutions concerning baptism, 137 _f_. “Buns,” hot cross, a remnant of pagan phallicism, 238 _f_. Burmah, the “New Year” in, is a great water-worship festival, 95. C Centuries, the early ones often misjudged, 1. Child, Mrs. Lydia M., describes Hindu baptism, 96 _f_. Children, pagans named them at baptism, 100. Choul, de, William, defends the transfer of paganism to Christianity, 9. Christ, his resurrection allegorically foreshadowed in the deluge, 56; allegorically typified by a bullock, 63; the central character in both “dispensations,” 166; did not destroy the law, 167; taught full obedience to the Decalogue, 167, 168; resurrection of, not associated with Sunday observance, in the Bible, 173; did not rise from the grave on Sunday, 173; did not live and teach simply as a “Jew,” 176; his attitude toward civil power, 188; His kingdom, spiritual, 189.