Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
“Rivers as sources of fertility and purification were at an early
date invested with a sacred character. Every great river was supposed
to be permeated with the divine essence, and its waters held to
cleanse from all moral guilt and contamination, and as the Ganges was
the most majestic, so it soon became the holiest and most sacred of
all rivers. No sin was too heinous to be removed, no character too
black to be washed clean by its waters. Hence the countless temples
with flights of steps lining its banks; hence the array of priests,
called ‘Sons of the Ganges,’ sitting on the edge of its streams,
ready to aid the ablutions of conscience-stricken bathers, and stamp
them as whitewashed when they emerge from its waters. Hence also the
constant traffic carried on in transporting Ganges water in small
bottles to all parts of the country.”[79]
Sacred wells abound in India, especially in and around the city of
Benares. Mr. Williams describes some of these as follows. The one first
noted is said to be sacred, because when a certain temple was destroyed
by the Mohammedans the outraged god took refuge in this well; thus it
became a sacred shrine. Mr. Williams says:
“Thither, therefore, a constant throng of worshippers continually
resort, bringing with them offerings of flowers, rice and other
grain, which they throw into the water thirty or forty feet below the
ground. A Brahman is perpetually employed in drawing up the putrid
liquid, the smell or rather stench of which, from incessant admixture
of decaying flowers and vegetable matter, makes the neighborhood
almost unbearable. This he pours with a ladle into the hands of the
expectant crowds, who either drink it with avidity, or sprinkle it
reverentially over their persons. A still more sacred well, called
the Manikarnika, situated on one of the chief Ghats leading to
the Ganges, owes its origin, in popular belief, to the fortunate
circumstance that one of Siva’s earrings happened to fall on the
spot. This well is near the surface and quite exposed to view. It
forms a small quadrangular pool, not more than three feet deep. Four
flights of steps on the four sides lead to the water, the disgusting
foulness of which, in the estimation of countless pilgrims, vastly
enhances its efficacy for the removal of sin. The most abandoned
criminals journey from distant parts of India to the margin of this
sacred pool. There they secure the services of Brahmans, appointed
to the duty, and descending with them into the water are made to
repeat certain texts and mutter certain mystic formulæ, the meaning
of which they are wholly unable to understand. Then, while in the act
of repeating the words put into their mouths, they eagerly immerse
their entire persons beneath the offensive liquid. The longed-for dip
over, a miraculous transformation is the result; for the foul water
has cleansed the still fouler soul.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account