Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
Few Hindus venture to doubt that
the most depraved sinner in existence may thus be converted into an
immaculate saint, worthy of being translated at once to the highest
heaven of the god of Benares.
“But to return to the temple of Visvesvara. I found when I visited it
a constant stream of worshippers passing in and out. In fact, Siva,
in his character of the lord of the universe, is the supreme deity
of Benares. Not that the pilgrims are prohibited from worshipping
at the shrines of other gods, but that Siva is here paramount, and
claims the first homage. Yet this supreme god has no image; he is
represented by a plain conical stone, to wit, the Linga or symbol
of male generative power. The method of performing worship in this
great central and confessedly typical temple of Hinduism, appeared
to me very remarkable in its contrast with all Christian ideas of
the nature of worship. All that each worshipper did was to bring
Ganges water with him, in a small metal vessel, and pour the water
over the stone Linga; at the same time ringing one of the bells
hanging from the roof, to attract the god’s attention towards
himself, bowing low in obeisance and muttering a few texts, with the
repetition of the god’s name. In this way the god’s symbol was kept
perpetually deluged with water, while the crowds who passed in and
out lingered for a time close to the shrine, talking to each other
in loud tones. Nor did any idea of irreverence seem to be attached
to noisy vociferation in the interior of the sanctuary itself. Nor
was any objection made to an unbeliever, like myself, approaching and
looking inside; whereas in the south of India I was strictly excluded
from all the avenues to the inner Linga sanctuaries.[80] In the
courts adjacent to the Linga were other shrines dedicated to various
deities, and in a kind of cloister or gallery which encircled the
temple, were thousands of stone Lingas crowded together carelessly,
and apparently only intended as votive offerings. I noticed the coil
of a serpent carved around one or two of the most conspicuous symbols
of male generative energy, and the combination appeared to be very
significant and instructive.”[81]
In another work Mr. Williams says:
Public-domain text, read in full here on John Shaqi.
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