Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
“Baptism was a religious rite from very ancient times, the Brahmins
holding that if any one who had sinned went to the banks of the
Ganges and saying: ‘I will not sin again,’ plunged into the stream,
he would rise to the surface free of sin, all his sins floating away
with the water; hence it is called baptism, or the rite of washing
off offences, so that they floated away. Sometimes where any one was
sick unto death, his relatives would place him by the river, and give
him water to drink, and pour water over him till he died, believing
that he would thus die holy and go to heaven.”[84]
Mr. WILKINS says:
“Dasahara: this festival commemorates the descent of the Ganges
from heaven to earth, and is called Dasahara, because bathing at
this season is said to remove all the sins committed in ten births,
_i. e._, during ten different lives. This is a most interesting
ceremony. Thousands upon thousands of the people bring their
offerings of flowers, fruits and grain to the river-side, and then
enter the sacred stream. It is a thing worthy of note that although
in many places men and women bathe together, the men having simply a
cloth around their loins, and the women often having the upper part
of their bodies exposed, I have never seen the slightest impropriety
of gestures on these occasions. In some festivals, as previously
noticed, the grossest impropriety of language and gesture are freely
indulged in: but at bathing festivals I have never noticed anything
indecent. It is proper to bathe in the Ganges, for those who live
near enough; but other rivers may take the place of the Ganges, and
legends have been manufactured to show that their virtues are even
greater than those of the Ganges; if there is no river convenient,
then a tank can be substituted.”[85]
Modern Buddhistic Baptism.
The modern water-worship connected with Buddhism is described by Sir
Monier-Williams in his latest book[86] as follows:
Public-domain text, read in full here on John Shaqi.
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