Painted Windows: Studies in Religious PersonalityBegbie, Harold
Religion
Painted Windows: Studies in Religious Personality
Begbie, Harold
Clergy -- England
In this way Dr. Selbie prepares his students, not only to meet the
intellectual difficulties of the future, but to stand fast in the
ancient faith of their forefathers that the moral law is a fact of the
universe. He helps them to be fighters as well as teachers. They are to
fight the complacency of men, the false optimism of the world, the
delusive tolerance of materialism. There is no need for them to preach
hell fire and damnation, but throughout all their preaching, making it
a real thing and a thing of the most pressing moment, must ring that
just and inevitable word, Retribution. In a moral universe, selfishness
involves, rightly and inevitably, suffering--suffering self-sown,
self-determined, and self-merited.
He is the last man in the world from whom one would expect such teaching
to emanate. He seems, in his social moments, a scholar who is scarcely
aware of humanity in his delicious pursuit of pure truth, a man who
inhabits the faery realm of ideas, and drinks the milk of Paradise. But
approach him on other ground and you find, though his serenity never
deserts him, though he is always imperturbable and unassertive, that his
interest in humanity and the practical problems of humanity is as vivid
and consuming as that of any social reformer.
There, in Oxford, among his books, and carrying on his duties as
Principal of Mansfield College, Dr. Selbie, back from holidays spent in
watching the great working world and listening to the teachers of that
world, finds himself not alarmed, but anxious. The voice of religion, he
feels, is not making itself heard, and the voices of churches are making
only a discord. Men are going astray because they have no knowledge of
their course, and the blind are falling into the ditch because they are
led by the blind. How is this dangerous condition of things to be
remedied?
He replies, By the teachers.
What we need at this hour above all other needs is the great teacher,
one able to proclaim and explain the truths of religion, and filled with
a high enthusiasm for his office. We need, he tells me, men who can
restore to preaching its best authority. At the present time preaching
has fallen to a low ebb because it is despised, and it is despised
because it has lost the element of teaching. But let men recover their
faith in the moral law, let them see that retribution is inevitable
justice, let them realise that the life of man is a progress in
spiritual comprehension, let them understand that existence is a great
thing and not a mean thing, and they will feel again the compulsion to
preach, and their preaching, founded on the moral law and inspired by
faith in the teaching of Christ, will draw the world from the
destructive negations of materialism, and wake it out of the fatal
torpors of dull indifference.
Public-domain text, read in full here on John Shaqi.
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