Palace and Hovel; Or, Phases of London LifeKirwan, Daniel Joseph
History
Palace and Hovel; Or, Phases of London Life
Kirwan, Daniel Joseph
London (England) -- Description and travel; London (England) -- Social life and customs
THIS is the Pantheon of England's Greatest Dead. As I stand here under
the groined roof of this vast and glorious Nave, with the sunbeams
streaming in through rose windows, and falling softly on sculptured
figures and tombs of Kings and Queens long mouldering in the dust,
their bodies recumbent in monumental brass, their hands clasped as in
prayer, with heroes, and poets, and statesmen, law-givers, and royal
murderers, lying silently around me on either hand, and under my feet
beneath the worn and antique stones which form the pavement, I realize
that I am in the Valhalla of the Anglo-Norman Race, a race that has
been prolific of strong wills, great minds, and heroic deeds.
This is the most sacred spot in all Great Britain, this spot enclosed
by the four walls of Westminster Abbey. It does not seem an edifice
raised by human hands, rather would it appear, as I look to the roof,
supported by most marvelous pillars, resembling an interlaced avenue of
royal forest trees, that it had been constructed by beings of another
world.
It was a grand faith that inspired Westminster Abbey, a faith that
believed in sacrificing all earthly aspirations for the honor and glory
of God.
Thus musing I am interrupted by a tap on the shoulder, as I stand
leaning against a pillar in the gloom of the vast pile.
"Would you like to see the Habbey, sir?--its sixpence to see the
Chapels--there's nine on 'em: the Hambulatory, the Nave, Transept,
Choir, Chapels, and Cloisters, are free--beautiful sights--only
sixpence, sir."
I turned, and saw a man in a black fustian gown, bareheaded, with a
tall thin stick in his right hand; he was old, and seemed to need its
frail support. This was a prebendary's "Verger," a sort of a porter
or Abbey guide, whose main object was to collect as many sixpences
as possible, but ostensibly he was a cicerone of the monuments and
architectural beauties of the Cathedral Church of St. Peter's,
Westminster.
Numbers of visitors were straying in and out of the Abbey, looking at
the monuments, criticising the works of art, the mural tablets, or
gossiping over the ashes of dead Kings, as if they were in a concert
room, while here and there might be seen some scholar or learned man
delving for facts, and poring over the musty Latin of the crumbling
tombs.
In Westminster Abbey rival statesmen rest in peace, the tongue of
the orator is mute, side by side rest the Crowned head and the
Chancellor with his great seal, the Archbishop and the Play-actor, the
philanthropist and the seaman, who died by his guns on the deck of
the vessel of war, the divine and the physician, the Princess and the
Soubrette, all mingle common dust together.
In Westminster Abbey, the powerful, spiritual, Roman Catholic prelate
has celebrated High Mass with more than Eastern magnificence, the
Introit has issued forth from his lips, and the acolytes have answered
his "Dominus Vobiscum" with their "Amen;" and here the stern Puritan
has knelt in his less formal prayer.
Public-domain text, read in full here on John Shaqi.
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