Palace and Hovel; Or, Phases of London LifeKirwan, Daniel Joseph
History
Palace and Hovel; Or, Phases of London Life
Kirwan, Daniel Joseph
London (England) -- Description and travel; London (England) -- Social life and customs
At the foot of the altar, Baldwin, Archbishop of Canterbury,
administered the oath, by which Richard undertook to bear peace, honor,
and reverence to God and Holy Church, to exercise right, justice, and
law, and to abrogate all wicked laws and customs. He then put off all
his garments from the middle upwards, like a modern prize fighter,
except his shirt, which was open at the shoulders, and he was annointed
on the head, breast, and arms, with oil, signifying glory, fortitude,
and wisdom. He then covered his head with a fine linen cloth and set
the cap thereon, placed the surcoat of velvet and dalmatica over his
shoulders, and took the sword of the Kingdom from the Archbishop to
subdue the enemies of the Catholic Church, and then put on the golden
sandals and the royal mantle, which last was splendidly embroidered,
and was led to the altar, where the Archbishop charged him on God's
behalf, not to presume to take this dignity upon him unless he were
resolved to keep inviolably the vows he had made; to which the king
replied:
"By God, His grace, I will faithfully keep them all: Amen." The crown
was then handed to the Archbishop, by Richard himself, in token that
he held it only from God, when the Archbishop placed it on the King's
head; he also gave the sceptre into his right hand, and the royal rod
into his left.
At the close of this part of the ceremony Richard was led back to the
throne, and High Mass being performed with grand pomp, Richard offered
as was usual, a mark of pure gold to the altar.
While the coronation was going on inside massacre and arson reigned
outside of the Abbey. Before the ceremony, Richard, by proclamation
had forbidden all Jews to be present at Westminster, either within or
without the Abbey, but some members of that persecuted race had rashly
ventured within the walls, and a hue and cry being set up at what was
deemed a sacrilege, the populace ejected a prominent Israelite and
beat him with sticks and stones. In a few minutes a report spread that
the King had ordered the destruction of the Jews, and the furious mob
spread all over the city, burning the houses and destroying the lives
of the miserable Jews. Men, women, and children of tender age were
burned alive in their domiciles, where resistance was made to the mob,
and the cries of the murdered children blended discordantly with the
sounds of the shaums, and jongleurs, and the shouts of the rabble, who
were celebrating the coronation. The riot became so formidable that at
last Richard, who was at dinner in Westminster Hall, ordered the Chief
Justiciary of the Kingdom, Ranulf de Glanville, to go and quell it, but
this was more easy to order than to perform, and the King's officers
were driven back to the Hall.
Through all that night and day the pillage, arson, and massacre
continued, and the next day the King hanged three of the rabble as an
atonement.
Public-domain text, read in full here on John Shaqi.
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