Palace and Mosque at Ukhaidir: A Study in Early Mohammadan ArchitectureBell, Gertrude Lowthian
History
Palace and Mosque at Ukhaidir: A Study in Early Mohammadan Architecture
Bell, Gertrude Lowthian
Iraq -- Antiquities; Mosques; Ukheidar
of this nature are not infrequently connected with hieratic tradition,
and if my conjecture is correct it might serve in some measure to
support the claim to a non-secular character which had been put forward
for Chehâr Qapû, although the domed hall, which we must assume to have
been the sanctuary, bears no resemblance to the cella and anteroom of
the Babylonian or of the Assyrian temple. It would be necessary to
postulate that while the Sasanian builder retained in the courts and
chambers of his temenos something of an ancient tradition which had come
to be regarded as sacred, he gave to the shrine wherein the holy element
burned with a perpetual flame the form which had been assumed by the
ceremonial dwelling of the divine Chosroës.
The two remaining Sasanian buildings which it will be necessary to
mention are Ctesiphon and Karkh. Ctesiphon is the most famous of all the
later Persian palaces (Fig. 19). It was erected by Shapûr I (A.D.
242-272)[180] and is therefore about 100 years later than Hatra, and
earlier than Qaṣr-i-Shîrîn by some 250 years. Not only chronologically,
but also in plan, it is closely related to the Parthian palace. It
reproduces in yet more striking dimensions the simple lîwân scheme, of
which Hatra offers the earliest monumental example. The lîwân at
Ctesiphon is covered by a vault spanning 25·80 metres, a dimension which
was not exceeded in Rome itself. On either side of the lîwân five
vaulted chambers were set at right angles; rising in stories their
vaults abutted the main vault, as at Firûzâbâd and Ukhaiḍir. The side
chambers had an independent entrance in the façade, a system which was
first employed at Hatra. The masonry is of brick, chained with wooden
beams as at Ukhaiḍir; but at Ctesiphon the beams are placed parallel
with the coursing of the masonry, whereas at Ukhaiḍir they are inserted
at right angles into the walls.
[Illustration: FIG. 19. Ctesiphon. (From _L’Acropole de Suse_, by kind
permission of M. Dieulafoy.)]
[Illustration: FIG. 20. Karkh. (From _L’Art antique de la Perse_, by
kind permission of M. Dieulafoy.)]
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