Palace and Mosque at Ukhaidir: A Study in Early Mohammadan ArchitectureBell, Gertrude Lowthian
History
Palace and Mosque at Ukhaidir: A Study in Early Mohammadan Architecture
Bell, Gertrude Lowthian
Iraq -- Antiquities; Mosques; Ukheidar
bait centres round each alternate court, which communicates with the two
chambers on either side, and the intermediate court is merely a yard
common to two baits. The bait of Ṭûbah is therefore the same as the
typical bait of Qasṭal. The enclosing walls and the foundation of all
other walls are of stone, the rest of the building is constructed of
brick tiles. The western end of the palace, and most of the northern
side were completed; the eastern and south-eastern parts were never
carried above the foundations. The doorways are covered by brick and
stone arches, but a stone or wood lintel was placed under the arch.
Where the lintel is of stone its outer side is adorned with an
interesting early Mohammadan pattern, which has affinities with the
carving on the eastern end of the façade at Mshattâ. The stone lintels
are not carried through to the inner side of the arch. The arches, which
are round, are built of stone, as is the wall below them. The wooden
lintels have rotted away or have been removed by the Arabs. They were
laid in brick walls and covered by brick relieving arches composed of
two rings of brick tiles. In the inner ring the bricks are set
vertically, parallel to the main axis of the arch, with the broad side
outwards; in the outer ring they are laid horizontally, at right angles
to the main axis, with the narrow end outwards. It is the principle on
which many of the smaller arches at Ukhaiḍir are constructed. The brick
arches at Ṭûbah are a stilted, slightly pointed oval; that is to say
that the transition from the ovoid to the pointed arch is illustrated
here in much the same manner as at Ukhaiḍir.
[Illustration: FIG. 29. Kharâneh, upper floor. (From _Qṣeir ‘Amra_, by
kind permission of the Akad. der Wiss. in Vienna.)]
Public-domain text, read in full here on John Shaqi.
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