Palace and Mosque at Ukhaidir: A Study in Early Mohammadan ArchitectureBell, Gertrude Lowthian
History
Palace and Mosque at Ukhaidir: A Study in Early Mohammadan Architecture
Bell, Gertrude Lowthian
Iraq -- Antiquities; Mosques; Ukheidar
improvements were carried out by ‘Uthmân, but it was not until the time
of the Umayyad khalif Walîd ibn ‘Abd al-Malik (A.D. 705-715) that the
old simplicity of construction was abandoned. In the year A.H. 87 or 88
he pulled down the mosque and rebuilt it. The workmen whom he employed
were Greeks and Copts from Damascus and Egypt.[390] The walls and
columns of the new edifice were of cut stone; gold, silver, and mosaic
were used to adorn it; the miḥrâb and the maqṣûrah were of teak.[391]
The maqṣûrah, the enclosure reserved for the khalif, had already,
according to Balâdhuri, been introduced into the mosque by Marwân (A.D.
683-685), but his maqṣûrah was of stone. The miḥrâb was a new feature:
‘the first who introduced the novelty of a concave miḥrâb was ‘Umar ibn
‘Abd al-Azîz when he restored the mosque of the Prophet’ (by order of
the khalif Walîd).[392] Both maqṣûrah and miḥrâb were borrowed from
Christian usage; the maqṣûrah was copied from the Imperial enclosed dais
of Byzantine churches, the miḥrâb from the Christian apse--it was ‘min
shân al-kanâ’is’, an attribute of churches, and was adopted with some
reluctance by Islâm.[393] Concerning the Medînah mosque Professor Becker
quotes an exceedingly suggestive anecdote. Walîd, boasting of his
construction to a son of the khalif ‘Uthmân, who had been the last
before him to restore the mosque, said: ‘How far our building excels
yours.’ ‘True,’ replied his interlocutor, ‘we built after the manner of
mosques, but you after the manner of Christian churches.’
Elsewhere the development followed similar lines. The Ḥaram of Mekkah
stands apart; its arrangement could never be the same as that of
ordinary mosques. Yet it is interesting to observe that it was at first
innocent of any building except the Ka’bah. The khalif ‘Umar enlarged
the area by pulling down adjacent houses, and enclosed it with a wall
lower than a man’s stature; ‘Uthmân is said to have been the first to
furnish it with riwâqs. Again here, as at Medînah, it was Walîd who
first beautified the mosque with marble columns and with mosaic.[394]
Public-domain text, read in full here on John Shaqi.
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