Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
The ground occupied by this city, which was nearly in the form of a
square, might have been, enclosed by a line of four English miles in
length; the distance from the ruined gateway on the south to the small
temple on the north being about five thousand feet. It stood on the
corresponding sloes of two opposite hills, with a narrow but not a deep
valley between them, through which ran a clear stream of water, springing
from fountains near the centre of the town, and bending its way thence to
the southward. But so complete is the desolation of this once magnificent
place, that Bedouin Arabs now encamp among its ruins for the sake of the
rivulet by which they are washed, as they would collect near a well in the
midst of their native desert. Such portions of the soil as are still
cultivated, are ploughed by men who have no property in it; and the same
spot accordingly is occupied by different persons every succeeding year,
as time and chance may happen to direct.
Mr. Buckingham thinks that the similarity of situation, as well as of
name, would lead to the conclusion that this Jerash of the Arabs is the
same with the Gergasha of the Hebrews. Reland gives a variety of
derivations, quoted from Pliny, Jamblichus, Epiphanius, and Origen; all of
which are much more satisfactory as they regard the position of a certain
town in the Land of Gilead, than as they convey any precise ideas as to
its etymological import. After the Romans conquered Judea, the country
beyond the Jordan became one of their favourite colonies; to which, from
the circumstance of its containing ten cities, they gave the name of
Decapolis, an appellation recognised by St. Mark in the seventh chapter of
his Gospel. Geraza, it is presumed, was one of those cities; and although
its history is darkened with more than the usual doubt which attaches to
the Jewish annals after the fall of Jerusalem, there is reason to believe
that in the time of Vespasian it suffered the penalty of rebellion, and
was finally destroyed by the Saracens when they attacked the eastern
boundaries of the empire.
Public-domain text, read in full here on John Shaqi.
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