Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
The present town of Tabaria, as it is now called, is in the form of an
irregular crescent, and is enclosed towards the land by a wall flanked
with circular towers. It lies nearly north and south along the edge of the
lake, and has its eastern front so close to the water, on the brink of
which it stands, that some of the houses are washed by the sea: The whole
does not appear more than a mile in circuit, and cannot, from the manner
in which they are placed, contain above 500 separate dwellings. There are
two gates visible from without, one near the southern and the other in the
western wall; there are appearances also of the town having been
surrounded by a ditch, but this is now filled up and used for gardens.
The interior presents but few subjects of interest, among which are a
mosque with a dome and minaret, and two Jewish synagogues. There is a
Christian place of worship called the House of Peter, which is thought by
some to be the oldest building used for that purpose in any part of
Palestine. It is a vaulted room, thirty feet long by fifteen broad, and
perhaps fifteen in height, standing nearly east and west, with its door of
entrance at the western front, and its altar immediately opposite in a
shallow recess. Over the door is one small window, and on each side four
others, all arched and open. The structure is of a very ordinary kind,
both in workmanship and material; the pavement within is similar to that
used for streets in this country; and the walls are entirely devoid of
sculpture or any other architectural ornament. But it derives no small
interest from the popular belief that it is the very house which Peter
inhabited at the time of his being called from his boat to follow the
Messias. It is manifest, notwithstanding, that it must have been
originally constructed for a place of divine worship, and probably at a
period much later than the days of the apostle whose name it bears,
although there is no good ground for questioning the tradition which
places it on the very spot long venerated as the site of his more humble
habitation. Here too it was, say the dwellers in Tiberias, that he pushed
off his boat into the lake when about to have his faith rewarded by the
miraculous draught of fishes.[146]
Besides the public buildings already specified are the house of the aga,
on the rising ground near the northern quarter of the town, a small
bazaar, and two or three coffee sheds; the ordinary dwellings of the
inhabitants are such as are commonly seen in eastern villages, but are
marked by a peculiarity which Mr. Buckingham witnessed there for the first
time. On the terrace of almost every house stands a small square enclosure
of reeds, loosely covered with leaves; to which, he learned, heads of
families are wont to resort during the summer months, when, from the low
situation of the town and the absence of cooling breezes, the heat of the
nights is literally intolerable.[147]
Public-domain text, read in full here on John Shaqi.
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