It may be reasonably urged that it is difficult to improvise a Civil
Service on the spur of the moment, and it is permissible to anticipate a
better state of affairs now that war conditions are being superseded. At
the same time it is no use blinking the fact that reform is indicated at
Mecca if that sacred city is to harmonise with its high mission as the
religious centre of the Islamic world, and this affects our numerous
Moslem fellow-countrymen; otherwise the domestic affairs of the Hejaz
are not our concern.
The Hejaz has been very much to the fore lately, and ill-informed or
biassed opinion has developed a tendency to credit it with a greater
part in Arabian and Syrian affairs than it has played, can play, or
should be encouraged to play. Its intolerant tone has, presumably, been
modified by co-operation with the civilised forces of militant
Christendom, but the new kingdom has got to regenerate itself a good
deal before it can cope with wider responsibilities. Emir Feisal is, no
doubt, an enlightened prince, but one swallow does not make a summer,
and Hejazi troops have not yet evolved enough _moral_ to dominate and
control a more formidable breed or be trusted with the peace and
welfare of a more civilised population, especially where there are large
non-Moslem communities. There has been a great deal of nonsense talked
and written about their invincible fighting prowess. They accompanied
the Egyptian Expeditionary Force in much the same way as the jackal is
said to accompany the lion, with a reversionary interest in his kill,
and their faint-hearted fumbling with the Turkish defences outside
Jeddah was obvious to any observer. They are what they have been since
the fiery self-sacrificing enthusiasm of early Islam died down and left
them with the half-warm embers of their racial greed to become
hereditary spoilers of the weak, instinctively shunning a doubtful
fight. In guerilla warfare, leavened by British officers, they have
shown an aptitude for taking advantage of a situation, but they cannot
stand punishment and will not face the prospect of it if they can help
it. Their own leaders knew that well enough when they refrained from
taking Medina by assault, bombardment being out of the question, as
buildings of the utmost sanctity would have been inevitably damaged or
destroyed.
Prince Feisal has, in a published interview with a representative of the
Press, disclaimed all imperialistic ambitions for the Hejaz, but merely
demanded Arab independence in what was once the Ottoman Empire. That
being assured, the new kingdom will be able to devote its energies to
internal affairs, and the excellent impression made by the Hejazi prince
in Europe should be a favourable augury of the future.
Public-domain text, read in full here on John Shaqi.
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