Fantasy fiction; Utopian fiction; Utopias -- Fiction
the most serious attack, became suddenly gracious to Susie, and would
insist upon her being saved also; so she dragged her to prayer-meetings
in season and out of season, the latter being on Sunday evenings, when
Dan was at home. Dan could scarcely believe his senses when he found
that there was in this world anything that could charm Susie away from
him, even for an hour; so she had the satisfaction of witnessing another
revival, that of Dan’s flickering affection for his first love. He did,
indeed, seem to treat her with more softness, though he distrusted the
value of her piety, since it caused her to hold more strict views on the
propriety of vehement kisses. The twins, after a few months, lost their
passion for prayer-meetings entirely, but Susie kept right on, with that
sincerity and singleness of heart that characterized all that she did.
She had found sympathy among certain people of the church, though of
rather a stiff and at-arms-length kind; but in her own sincere devotion,
and in the reading of religious books, she found much consolation. Not
that she could understand them or criticise them; but when she came to
anything that breathed the loving spirit of Christ, it sank into her
lonely heart, and blessed her with something like peace.
One perfect moonlit evening, about a year after the events just
narrated, and only a few months before Clara’s final return from
Stonybrook College, Susie, returning home from some evening “meeting,”
unexpectedly met Dan. He drew her hand caressingly over his arm, saying,
as he turned to walk home with her, “Susie does not care for me any
more.”
“O, Dan!” she exclaimed, in an imploring tone, for her little heart was
full of its best emotions, and this want of faith in her love pained
her.
“Fact. She has become a saint, and so cares nothing for my kisses.”
“O, you wrong Susie, Dan. She does love you dearly.”
“I know. She says she prays for me, and I don’t believe in prayers.
Kisses are ‘indicated,’ as doctors say, in my case.”
“You do wrong to speak so, Dan. Surely it is good to pray when one is
lonely and sad. I try to be good, but I am not, very. I fear I shall
never go to Heaven.” Dan, for reply, gave his crescendo whistle, and
then said, stopping short in the bright moonlight, and looking down into
her face, “The idea of a good child like you troubling your little head
about Heaven. The domestic economy of that institution must be very
shiftlessly managed if such as you are not in great demand.”
“O, you must not talk so, Dan! I do so wish you could see religion as it
really is.”
“Fiddlesticks!” said Dan. “If I must be a spoon, I prefer to be made so
by a live woman, not a morbid longing to twang a golden harp.”
Public-domain text, read in full here on John Shaqi.
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