Fantasy fiction; Utopian fiction; Utopias -- Fiction
“Virtue!” said the doctor, with contempt. “Virtue, in any decent code of
morals, must include all the best qualities of the heart. You are one of
the soulless Pharisees who would cover it with a fig-leaf. I thought I
knew you better, Fannie. Some one says, if you would know a man, divide
an inheritance with him; but, by ——, after you have slept in a woman’s
arms twenty odd years, shared your fortune and all the joys and sorrows
of life with her for that time, a simple case like this arises when you
expect common human sympathy, and she fails you utterly.”
Mrs. Forest began to sob quietly, but finding to her astonishment that
this redoubtable weapon had lost its power over the soft-hearted doctor,
she was piqued, and hardened her heart like a flint. She began hastily
replacing her hair-pins in her hair. This was to punish him by depriving
him of her presence for the night, which she had so sweetly promised.
The doctor noted this movement, the critical moment, probably, if only
his diplomacy had been equal to the situation; but he was “a plain,
blunt man,” as Mark Antony says of himself, and he had already played
his last card. He knew it was hopeless. Mrs. Forest, gentle, mild,
pious, as she undoubtedly was, could not understand the doctor’s broad
love of humanity. She had no power of loving anything that was not
distinctly her own; but she was sure of her own integrity, and when told
by the doctor that there was no more virtue in her love than in that of
a hen for her chickens when she gathers her own under her wings, but
pecks away all others, even though motherless and dying for care, she
was not in the least disturbed; she was sure of her own position, and as
immovable as a rock. “Do as you like,” he said to her, giving up the
case, but determined to speak his mind freely; “do as you like, you and
the other godly who pretend to be followers of one who said, ‘Neither do
I condemn thee.’ Your respect for Christ is a common farce. It is merely
a thing of form and respectability. You don’t take the trouble to see
what manner of man he really was, or you would see how impossible it is
for you to have any sentiments in common with him. Was he not a radical,
sitting down with publicans and sinners, shocking all the conventional
morality of his time, befriending the needy, supporting the outcasts of
society, and a thorough despiser of all cant and hypocrisy?”
“I dislike to hear any one quoting Christ who does not believe in him,”
said Mrs. Forest very softly, but none the less angry for all that.
Public-domain text, read in full here on John Shaqi.
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