Papers and Proceedings of the Twenty-Third General Meeting of the American Library Association: Held at Waukesha, Wisconsin, July 4-10, 1901
Science
Papers and Proceedings of the Twenty-Third General Meeting of the American Library Association: Held at Waukesha, Wisconsin, July 4-10, 1901
American Library Association; Library science -- Congresses
"Fairy stories from the little mountain," by John Finnemore, is a good
collection of Welsh stories as is Frere's "Old Deccan days" of Indian
folk-lore.
"Wigwam stories," edited by Mary Catherine Judd, are told by Indians, or
adapted from ethnological reports and original sources.
Mabie's "Norse stories retold from the Eddas," Keary's "Heroes of
Asgard," "The wonder-world stories" of Marie Pabke and Margery Deane,
Scudder's "Book of folk tales" and Wiltse's "Folk-lore and proverb
stories," both of the latter for the youngest readers, the Countess
d'Aulnoy's fairy tales, the collections of Laboulaye and the immortal
tales of Perrault, we cannot afford to be without, as well as Howard
Pyle's "Wonder clock" and "Pepper and salt," which retain the old-time
flavor and are much enhanced by the author's illustrations.
_Literary fairy tales._
Hans Christian Andersen's stories, while based often upon tradition, are
excluded by Hartland from the list of pure fairy tales and classed as
literary. Yet even the old, old fairy tales cannot, with justice, rival
his in the hearts of the children. Their feeling for him has been
expressed by John White Chadwick, in writing of another:
"But as I muse, I seem at heaven's door
To hear a sound which there I heard before.
When Danish Hans that way did softly wend--
A sound of children making merriest din
Of welcome, as the old man entered in."
Mary S. Claude, in "Twilight thoughts," has shown herself a graceful
follower in the footsteps of Andersen. Such stories create a tenderness
for plants and animals not easily effaced.
It detracts nothing from the interest of the story that what a child
calls a fairy tale we call literature. Even Dr. Johnson recognized that
"babies do not want to hear about babies." It is a great pity that a
child should never meet the knights of the Round Table, or the
Charlemagne legends--half history, half romance--or the Homeric tales,
outside the dissecting room of a literature class. Small wonder that a
child who heard them there for the first time should exclaim with
considerable animus, "I like to read, but I hate literature."
Here is a good field for the "story hour" so successfully introduced in
the Carnegie Library, Pittsburgh. That edition which follows most
closely the original, or is told in graphic clear-cut English, such as
Morris uses in the "Earthly paradise" or the "Life and death of Jason,"
or Butcher and Lang's translation of the Odyssey, is the best. Such a
version read aloud is infinitely better than the best dilution by any
well-meaning attendant. Skip judiciously, but do not weaken the story.
It is not only the plot but the charm of style which we wish to
introduce. The argument may of course first be given, that the child be
put in sympathy with the situation.
_Modern fairy tales._
Public-domain text, read in full here on John Shaqi.
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