Parallel Paths: A Study in Biology, Ethics, and ArtRolleston, T. W. (Thomas William)
Philosophy
Parallel Paths: A Study in Biology, Ethics, and Art
Rolleston, T. W. (Thomas William)
Art; Ethics; Science -- Philosophy
Ethical philosophy centres on two main points—the ethical criterion
and the ethical sanction. We have to ask ourselves, What kind of life
ought I to live, and secondly, Why ought I to live it? The first of
these questions we have answered simply thus: Life is self-justified;
in merely living we fulfil the whole purpose of nature; and as life
is a thing admitting of degrees it follows that that life is best in
which there is most of life. But this does not mean apparent life for
the individual at the present moment. It means most life for the Whole,
so far as the individual acts upon the Whole. And he acts on it in two
ways—first (one which is often overlooked) by _living his own life_
which is equally a part of that Whole whether he lives on a desert
island or in the heart of a city; and secondly by the influence he
radiates on other lives with which his own is socially related.
This, it is clear, is quite the same thing as to say that the right
life for any man is that in which _for him_ there is most of life—the
richest and the fullest life—_if he were to go on living indefinitely_.
For whatever depresses or exalts life in the Whole must ultimately
depress or exalt it in the individual also; the two interests are
clearly identical _in the long run_. This ‘long run’ or universal
point of view, which makes identical the interests of the Whole
and the interests of the individual, gives to a natural ethics the
criterion for all human action. It gives the contents, though not the
cogency—with this we have to deal in the present chapter—of the word
‘ought.’
By the mere fact of his social relations with other men each individual
is continually being trained to take this view, to harmonize together
his egoistic and his altruistic instincts; and is continually amassing
a store of social experiences out of which a universal moral code is
gradually shaping itself. “Life,” it has been well said, “has saved up
much wisdom.” Ethical wisdom, in this regard, will clearly involve such
kind of action, of organization, as will afford to each individual the
fullest opportunities for vital development in mind and body.
Public-domain text, read in full here on John Shaqi.
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