Parallel Paths: A Study in Biology, Ethics, and ArtRolleston, T. W. (Thomas William)
Philosophy
Parallel Paths: A Study in Biology, Ethics, and Art
Rolleston, T. W. (Thomas William)
Art; Ethics; Science -- Philosophy
[139] This includes the nourishment and protection of its young while
helpless.
[140] This word is, I believe, used by Prof. Haeckel to describe his
system of philosophy. I am very imperfectly acquainted with that
system, and therefore think it well to note here that the term must not
be taken with any special implications which Haeckel may have attached
to it.
[141] See pp. 17-20.
[142] Deontology, I, p. 32.
[143] Examination of Hamilton, pp. 586 _sqq._
[144] Data of Ethics, §20.
[145] “I conceive it to be the business of moral science to deduce,
from the laws of life and the conditions of existence, what kinds of
action necessarily tend to produce happiness, and what kinds to produce
unhappiness” (Data of Ethics, §21). Happiness is always taken by
Spencer as equivalent to pleasurable feeling.
[146] Reason in Science, p. 252.
[147] See Data of Ethics, p. 36. It has been proved by exact
physiological experiment that happiness promotes healthy vital action
in the living organism, and that sorrow and pain depress it. But of
course human life is not conducted solely on the physiological plane.
[148] _Sic_, Fr. Slater, S.J., in the _Irish Ecclesiastical Record_,
February, 1905. “If such a sum [£l] could be stolen without grave sin,
its amount would prove too great a temptation for the virtue of large
numbers of people who wish to save their souls, but make little of
venial sins” (p. 109). But Fr. Ojetti is much more liberal to persons
of the class described, and gives them up to £4 (p. 100).
[149] I may draw attention in this connexion to a striking and valuable
study of the effect of American democracy on Jewish immigrants
published in the _Times_ of January 4, 1908. As regards Catholicism, it
appears from a comparison of the statistics of emigration from Ireland
with those of Catholicism in the U.S.A. that about 50 per cent of the
Irish Catholics abandon their religion in the New World. The Irish
are also shown by the criminal statistics of the States as well as by
the observation of students of the criminal classes like Mr. Josiah
Flynt, to furnish a far greater proportion of criminals in that country
than obtains in the case of any other nationality contributing to its
population. Yet they also give to American life some of its very best
elements, and they are notoriously the most crimeless of people at
home. The degradation of character commonly produced by Christianizing
the Hindu is so uniformly attested by residents in India that it
cannot be discredited. See, in this reference, an article entitled
‘The Failure of Christian Missions in India,’ by Dr. Josiah Oldfield,
_Hibbert Journal_, April, 1903. Of course it may be said that the
original error lies in the identification of ritual and observance with
religion and morality.
[150] See Appendix D.
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