It is often thus that science makes its clear advances, since a master-mind is needed to set others on the right track. The embryos of Cucullanus and Dracunculus bear a close resemblance to each other, and the similarity of the types is continued on, though not in the same degree, in the next stage of larval growth, after ecdysis. The higher larvæ of both have their tails trifurcate at the tip, the head of the Dracunculus-larva being distinguished by the presence of a pair of papillæ. In the case of Cucullanus the embryos are, according to Leuckart, passively transferred to the stomach of Cyclops by the mouth; but in the case of Dracunculus, Fedschenko saw the embryo in the act of perforating the bodies of the little crustacea at the ventral surface, where the segments are bound together by a thin and easily penetrated connecting membrane. The larvæ then proceed to coil themselves within the limbs, as many as six or even a dozen of the parasites being occasionally found within the body of a single crustacean host. When they have reached full larval growth they measure about 1/25″ in length. Of course, after attaining this stage, it is a matter of conjecture as to the precise way in which their final destiny is accomplished. Fedschenko fed dogs and cats with the infected crustacea, but failed to rear Dracunculi in these animals. Clearly, these carnivora were unsuitable hosts. Could Fedschenko have experimented on man the result would probably have been very different. Arguing from what happens in the case of Cucullanus amongst fishes, and Trichina in man, there can be little doubt that all the further and final changes undergone by the larvæ are accomplished within the human host. These changes are usually, if not invariably, consequent upon a direct transference of the infested entomostraca along with water used as drink. Thus, it must at once be evident that the simple sanitary precaution of filtering water before use is amply sufficient to ensure the prevention of attacks of dracontiasis or the guinea-worm disease. The theosophical remedy of Moses against this invasion by fiery serpents, as the worms were called in his time, and the modern prophylactic measures dictated alike by science and common sense, thus stand in striking contrast the one to the other. In the nature of things it must ever remain that unreason and reason will select diametrically opposite methods of action, equally, no doubt, with the good intention of bringing about beneficial results. From what has now been advanced, it will be seen that as regards the mode of infection the views categorically expressed in my previous work (‘Entozoa,’ p. 387) cannot be maintained. What, however, is there stated in respect of _treatment_ still holds good in the main, even as regards prophylaxis.