Parenthood and Race Culture: An Outline of EugenicsSaleeby, C. W. (Caleb Williams)
Philosophy
Parenthood and Race Culture: An Outline of Eugenics
Saleeby, C. W. (Caleb Williams)
Eugenics
=The London County Council performs a service for philosophy.=--As
we have seen, there exists or seems to exist a radical antagonism in
certain groups of cases between the interests of the individual and
the interests of the race. You may preserve the quality of the race,
as the Spartans did, by exposing defective infants; you may be kind to
feeble-minded children, as we are, but you will injure the race in the
long run. Darwin saw this more than a generation ago, but instead of
suggesting the prohibition of parenthood to the unfit, he said that we
must bear the ill effects of their multiplication rather than sacrifice
the law of love. Huxley similarly said that moral evolution consisted
in opposing natural evolution. Now it has for some time been evident
that this antagonism need not be radical if, whilst devoting hospitals
and charity and medical science to the care of the unfit, we deny them
the privilege of parenthood. On the other hand, the London County
Council by its present action has performed a service to biological
philosophy by showing that _it is possible to combine the maximum of
brutality to the individual and to the present with the maximum of
injury to the race and to the future_. In his report for 1906 Dr.
Branthwaite cites the history of a girl who, at the age of fifteen
years and nine months, was convicted in 1881 for being drunk and
disorderly. During the next quarter of a century she was sentenced 115
times, and in January, 1906, was sent to a reformatory. She has twice
attempted to commit suicide. Her case is, of course, now hopeless, and
Dr. Branthwaite predicts that her life will end by suicide. Let any one
read Dr. Branthwaite's Report or Dr. Robert Jones's account of Jane
Cakebread, or let him acquaint himself with instances as they are to
be daily seen, and he will agree that the maximum of brutality is no
excessive phrase to describe the policy of shame at present pursued in
London: if, indeed, seeing that we now have knowledge, it should not be
described as something still worse.
As for the injury to the future, we already know what the present
policy effects. We may grant, then, to the London County Council
that it has performed a service for philosophy in showing that it is
possible to combine both kinds of evil in one harmonious policy. Nor
let the reader suppose that any partisan feeling infects this protest.
The Government is also to blame. Even had the L.C.C. declined to
contribute anything at all to the cost of the proper policy, no really
educated and honourable Government had any choice but to undertake
all the cost itself--even at the cost of office! Better were--in Mr.
Balfour's words, the wisest he ever uttered--“the barren exchange of
one set of tyrants, or jobbers, for another,” than the horrible birth
of thousands of feeble-minded babies.
Public-domain text, read in full here on John Shaqi.
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