Parenthood and Race Culture: An Outline of EugenicsSaleeby, C. W. (Caleb Williams)
Philosophy
Parenthood and Race Culture: An Outline of Eugenics
Saleeby, C. W. (Caleb Williams)
Eugenics
Let her also realise that her blood is everything to her child. It is
food and air and organ of excretion. If she introduces alcohol into
her blood in any considerable quantity she is feeding her child on
poisoned food. Surely the reader must see the distinction between a
case like this and the supposed transmission of historical knowledge or
even historical aptitude from mother to baby by the diligent perusal of
histories. Yet though the distinction is so palpable and evident, there
are extremists who believe and even print their beliefs that the denial
of the one (supposed) possibility, which is palpably inconceivable,
logically carries with it a denial of the other possibility, which is
indeed a palpable necessity. Or, to state the criticism in another way,
there are those who, if we protest that the introduction of poisons
into the mother's organism must surely involve risk to the child who is
nourished by her blood, will retort, “Oh, well, I suppose you believe
that if you learn a number of languages before your next child is born,
he or she will be a linguist!”[33]
=Hereditary genius.=--Mr. Galton's world-famous work on _Hereditary
Genius_ was published in 1869 and reprinted with a most valuable
additional chapter in 1892. It has long been out of print, however, and
for the definite purpose of attempting to arouse the reader's interest
in it so that he may somehow or other obtain a copy to read, I may here
go over one or two points, chosen to that end. The argument, of course,
is that ability is hereditary.[34]
This, in the judgment of most unbiassed people, Mr. Galton conclusively
proved: and we do not at all realise to-day how repugnant and
revolutionary this doctrine appeared to popular opinion some forty
years ago. Mr. Galton has, however, followed up his citation of facts
on more than one occasion since,[35] and those who now deny his view
belong to that very large majority of any population which finds
itself able to pronounce confidently upon the value of an author's
work without the labour, found necessary by less fortunate people, of
reading it.
The following quotation states the question of national eugenics in
final form:--
Public-domain text, read in full here on John Shaqi.
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