Paris (France) -- Description and travel; Paris (France) -- History
The court of Philip III., pitiful scion of a noble king, is associated
with a dramatic judicial murder at Paris. Among the late-repentant souls
temporarily exiled from purification who crowd around Dante at the foot
of the Mont of Purgatory is that of Pierre de la Brosse, "severed from
its body through hatred and envy and not for any sin committed." Unhappy
Pierre was St. Louis' chamberlain and had been present at his death. He
filled the same high office under his son, became his favourite minister
and all-powerful at court. In 1276 the king's eldest son by his first
queen died under suspicion of poison. The second queen, sister of the
Duke of Brabant, being envious of Pierre's ascendency, began insidiously
to abuse the king's ear. Pierre met the queen's move by clandestinely
spreading a report that the prince was sacrificed to secure the
succession to her own offspring. The king was then persuaded by the
queen's friends to consult a famous prophetess, who declared her
innocent, and Pierre's death was plotted by the queen, her brother of
Brabant, and some discontented and jealous nobles. One morning Paris was
startled by the arrest of the omnipotent minister, who was tried before
a commission packed by his enemies, and hanged on 30th June 1278, by the
common hangman, at the gibbet on Montfaucon, in the presence of the Duke
of Brabant and others of his enemies. The popular belief was that he had
been accused of an attempt on the queen's chastity: actually his
destruction had been compassed by a charge of treason, based on some
forged letters. The tragic end of Pierre de la Brosse excited universal
interest and discussion. Benvenuto da Imola says that Dante, when in
Paris, diligently sought out the truth and convinced himself of the
great minister's innocence.
A prince of far different calibre was the Fourth Philip, surnamed the
Fair, who grappled with and humiliated the great pontiff, Boniface
VIII.--the most resolute upholder of the papacy in her claim to
universal secular supremacy--and thus achieved a task which had baffled
the mighty emperors themselves; a prince who, in Dante's grim metaphor,
scourged the shameless harlot of Rome from head to foot, and dragged her
to do his will in France.
[Illustration: PALAIS DE JUSTICE, CLOCK TOWER AND CONCIERGERIE.]
Public-domain text, read in full here on John Shaqi.
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