Paris as It Was and as It Is: A Sketch Of The French Capital, Illustrative Of The Effects Of The RevolutionBlagdon, Francis William
History
Paris as It Was and as It Is: A Sketch Of The French Capital, Illustrative Of The Effects Of The Revolution
Blagdon, Francis William
Paris (France) -- Description and travel
We first remark those altars, worn by the hand of Time, on which the
trading Gauls of the ancient _Lutetia_, now Paris, sacrificed to the
gods in the time of Tiberius. Jupiter, Mars, Vulcan, Mercury, Venus,
Pan, Castor and Pollux, and the religious ceremonies here sculptured,
are sufficient to attest that the Parisians were then idolaters, and
followed the religion of the Romans, to whom they were become
tributary. The Inscriptions on each of these monuments, which are
five in number, leave no doubt as to their authenticity, and the
epoch of their erection.
These altars, five in number, are charged with bas-reliefs, and the
first of them is inscribed with the following words in Latin.
TIB. CAESARE.
AVG. IOVI OPTVMO
MAXSVMO (_aram_) M.
NAVTAE. PARISIACI
PUBLICE POSIERVNT.
_Tiberius Cæsar, having accepted or taken the name of Augustus, the
navigators (Nautæ) belonging to the city of Paris, publicly
consecrated this altar to Jupiter the most great and most good._
In 1711, these monuments were dug up from the choir of the cathedral
of _Notre-Dame_, out of the foundations of the ancient church of
Paris, constructed by Childebert, on the ruins of a temple, formerly
dedicated to Isis, which he caused to be demolished. Near them we see
the great goddess of the Germans figure under the name of Nehalennia,
in honour of whom that people had erected a great number of
monuments, some of which were discovered in the year 1646, when the
sea retired from the island of Walcheren.
Capitals, charged with bas-reliefs, taken from a subterraneous
basilic, built by Pepin, have likewise been collected, and follow
those which I have just mentioned. Next comes the tomb of CLOVIS,
which exhibits that prince lying at length; he is humbling himself
before the Almighty, and seems to be asking him forgiveness for his
crimes. We likewise see those of CHILDEBERT and of the cruel
CHILPERIC. The intaglio, relieved by inlaid pieces of Mosaic, of
queen FREDEGOND, has escaped the accidents of twelve centuries. Just
Heaven! what powers have disappeared from the face of the earth since
that period! And to what reflections does not this image, still
existing of that impious woman, give birth in the mind of the
philosopher! CHARLEMAGNE, who was buried at Aix-la-Chapelle, seated
on a throne of gold, appears here, in a haughty attitude, with his
sword in his hand, still to be giving laws to the world!
As might naturally be supposed, most of these figures have suffered
much by the rude attacks of Time; but in spite of his indelible
impression, the unpolished hand of the sculptor is still
distinguishable, and betrays the degraded state of the arts during
the darkness of the middle ages. Let us pass into the
HALL OF THE THIRTEENTH CENTURY.
Public-domain text, read in full here on John Shaqi.
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