purification of the arrondissement and the preservation of the new liberties.” And accordingly, a guillotine was burnt on the 7th of April, at ten o’clock in the morning, before the statue of Voltaire. The ceremony was not without a certain weirdness. In the midst of a compact crowd of men, women, and children, who shook their fists at the odious instrument, some National Guards of the 187th Battalion fed the huge flames with broken pieces of the guillotine, which crackled, blistered, and blazed, while the statue of the old philosopher, wrapped in the smoke, must have sniffed the incense with delight. When nothing remained but a heap of glowing ashes, the crowd shouted with joy; and for my own part, I fully approved of what had just been done as well as of the approbation of the spectators. But, between you and me, do you not think that many of the persons there had often stationed themselves around the guillotine with rather different intentions than that of seeing it burnt? And then, if in reducing this instrument of death to ashes, they wished to prove that the time is past when men put men to death, it seems to me that they ought not to stop at this. While we are at it, let us burn the muskets too,—what say you? NOTES: [55] Gavroche is a street boy of Paris, a _gamin_ immortalized by Victor Hugo in “Les Misérables,” a master of Parisian _argot_ (slang). XLIV. I have just witnessed a horrible scene. Alas! what harrowing spectacles meet our eyes on every side, and will still before all this comes to an end. I accompanied a poor old woman to a cemetery in the east of Paris. Her son, who had engaged himself in a battalion of Federal guards, had not been home for five days. He was most likely dead, the neighbours said, and one bade her “go and look at the Cimetière de l’Est, they have brought in a load of bodies there.” Imagine a deep trench and about thirty coffins placed side by side. Numbers of people came there to claim their own among the dead. To avoid crowding, the National Guards made the people walk in order, two or three abreast, and thus they were marshalled among the tombs and crosses. The poor woman and I followed the others. From time to time I heard a burst of sobs; some one amongst the dead had been recognised. On we go slowly, step by step, as if we were at the doors of a theatre. At last we arrive before the first coffin. The poor mother I have come with is very weak and very sad; it is I who lift up the thin lid of the coffin. A grey-haired corpse is lying within it, from the shoulders downwards nothing but a heap of torn flesh, and clothes, and congealed blood. We continue on. The second coffin also contains the body of an old man; no wounds are to be seen; he was probably killed by a ball. Still we advance. I observe that the old men are in far greater number than the young. The wounds are often fearful. Sometimes the face is entirely mutilated.