Paris under the Commune: The Seventy-Three Days of the Second Siege; with Numerous Illustrations, Sketches Taken on the Spot, and Portraits (from the Original Photographs)Leighton, John
History
Paris under the Commune: The Seventy-Three Days of the Second Siege; with Numerous Illustrations, Sketches Taken on the Spot, and Portraits (from the Original Photographs)
Leighton, John
Paris (France) -- History -- Commune, 1871
We might refer to dozens more. Some date from the day when Paris shook
off the Empire, and are so infamous that, by a natural reaction of
feeling, they inspire a sort of esteem for those they try to make you
despise; others, those which were seen by everyone during the siege,
are less vile, because, of the patriotic rage which originated them,
and excused them; but they are as odious as they can be nevertheless.
But the amateurs of collections who neglected to buy fly-sheets one by
one as they appeared, must be satisfied with the above.
NOTES:
[56] As a power for the encouragement of virtue and the suppression of
vice, caricature cannot be too highly estimated, though often abused.
It is doubtful which exercises the greater influence, poem or picture.
In England, perhaps, picture wields the greater power; in France,
song. Yet, “let me write the ballads and you may govern the people,”
is an English axiom which was well known before pictures became so
plentiful or so popular, or the refined cartoons of Mr. Punch were
ever dreamt of. In Paris, where art-education is highly developed,
fugitive designs seems to have, with but few exceptions, descended
into vile abuse and indecent metaphor, the wildest invective being
exhausted upon trivial matters—hence the failure.
The art advocates of the Commune, with but few exceptions, seem to
have been of the most humble sort, inspired with the melodramatic
taste of our Seven Dials or the New Out, venting itself in
ill-drawn heroic females, symbols of the Republic, clad in white,
wearing either mural crowns or Phrygian caps, and waving red flags.
They are the work of aspiring juvenile artists or uneducated men. I
allude to art favourable to the Commune, and not that coëval with
it, or the vast mass of pictorial unpleasantly born of gallic rage
during the Franco-Prussian war, including such designs as the
horrible allegory of Bayard, “Sedan, 1870,” a large work depicting
Napoleon III. drawn in a calèche and four, over legions of his
dying soldiers, in the presence of a victorious enemy and the
shades of his forefathers’, and the well-known subject, so popular
in photography, of “The Pillory,” Napoleon between King William and
Bismarck, also set in the midst of a mass of dead and dying
humanity. Paper pillories are always very popular in Paris, and
under the Commune the heads of Tropmann and Thiers were exhibited
in a wooden vice, inscribed Pantin and Neuilly underneath. And,
again, in another print, entitled “The Infamous,” we have Thiers,
Favre, and MacMahon, seen in a heavenly upper storey, fixed to
stakes, contemplating a dead mother and her child, slain in their
happy home, the wounds very sanguine and visible, the only
remaining relict being a child of very tender years in an
overturned cradle; beneath is the inscription “Their Works.”
Public-domain text, read in full here on John Shaqi.
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