And what has become of the Bourse? What are the brokers and jobbers saying and doing now? I ask myself this question for the first time, as in ordinary circumstances, the Bourse is of all sublunary things that which occupies me the least. I am one of those excessively stupid people, who have never yet been able to understand how all those black-coated individuals can occupy three mortal hours of every day, in coming and going beneath the colonnade of the “temple of Plutus.” I know perfectly well that stockbrokers and jobbers exist; but if I were asked what these stockbrokers and jobbers do, I should be incapable of answering a single word. We have all our special ignorances. I have heard, it is true, of the _Corbeille_,[60] but I ingeniously imagined, in my simple ignorance, that this famous basket was made in wicker work, and crammed with sweet-scented leaves and flowers, which the gentlemen of the Bourse, with the true gallantry of their nation, made up into emblematical bouquets to offer to their lady friends. I was shown, however, how much I was deceived by a friend who enlightened me, more or less, as to what is really done in the Bourse in usual times, and what they are doing there now. I must begin by acknowledging that in using the worn metaphor of the “temple of Plutus” just now, I knew little of what I was talking about. The Bourse is not a temple; if it were it would necessarily be a church or something like one, and consequently would have been closed long ago by our most gracious sovereign, the Commune of Paris. The Bourse, then, is open; but what is the good of that? you will say, for all those who haunt it now, could get in just as well through closed doors and opposing railings; spectres and other supernatural beings never find any difficulty in insinuating themselves through keyholes and slipping between bars. ‘Poor phantoms! Thanks to the weakness of our Government, which has neglected to put seals on the portals of the Bourse, they are under the obligation of going in and coming out like the most ordinary individuals; and a Parisian, who has not learned, by a long intimacy with Hoffmann and Edgar Poë, to distinguish the living from the dead, might take these ghosts of the money-market for simple _boursiers_. Thank heaven! I am not a man to allow myself to be deceived by specious appearances on such a subject, and I saw at once with whom I had to do.