Paris under the Commune: The Seventy-Three Days of the Second Siege; with Numerous Illustrations, Sketches Taken on the Spot, and Portraits (from the Original Photographs)Leighton, John
History
Paris under the Commune: The Seventy-Three Days of the Second Siege; with Numerous Illustrations, Sketches Taken on the Spot, and Portraits (from the Original Photographs)
Leighton, John
Paris (France) -- History -- Commune, 1871
On entering the church of Saint Eustache yesterday, I was agreeably
surprised to find the font full of tobacco instead of holy-water, and
to see the altar in the distance covered with bottles and glasses. Some
one informed me that was the counter. In one of the lateral chapels, a
statue of the Virgin had been dressed out in the uniform of a
vivandière, with a pipe in her mouth. I was, however, particularly
charmed with the amiable faces of the people I saw collected there. The
sex to which we owe the _tricoteuses_ was decidedly in the majority. It
was quite delightful not to see any of those elegant dresses and
frivolous manners, which have for so long disgraced the better half of
the human race. Thank heaven! my eyes fell with rapture on the heroic
rags of those ladies who do us the honour of sweeping our streets for
us. Many of these female patriots were proud to bear in the centre of
their faces a rubicund nose, that rivalled in colour the Communal flag
on the Hôtel de Ville. Oh, glorious red nose, the distinguished sign of
Republicanism! As to the men, they seemed to have been chosen among the
first ranks of the new aristocracy. It was charming to note the
military elegance with which their caps were slightly inclined over one
ear; their faces, naturally hideous, were illuminated with the joy of
freedom, and certainly the thick smoke which emanated from their pipes,
must have been more agreeable as an offering, than the faint vapours of
incense that used to arise from the gilded censers. “Marriage,
citoyennes, is the greatest error of ancient humanity. To be married is
to be a slave. Will you be slaves?”—“No, no!” cried all the female part
of the audience, and the orator, a tall gaunt woman with a nose like
the beak of a hawk, and a jaundice-coloured complexion, flattered by
such universal applause, continued, “Marriage, therefore, cannot be
tolerated any longer in a free city. It ought to be considered a crime,
and suppressed by the most severe measures. Nobody has the right to
sell his liberty, and thereby to set a bad example to his fellow
citizens. The matrimonial state is a perpetual crime against morality.
Don’t tell me that marriage may be tolerated, if you institute divorce.
Divorce is only an expedient, and if I may be allowed to use the word,
an Orleanist expedient!” (Thunders of applause.) “Therefore, I propose
to this assembly, that it should get the Commune of Paris to modify the
decree, which assures pensions to the legitimate or illegitimate
companions of the National Guards, killed in the defence of our
municipal rights. No half measures. We, the illegitimate companions,
will no longer suffer the legitimate wives to usurp rights they no
longer possess, and which they ought never to have had at all. Let the
decree be modified. All for the free women, none for the slaves!”
[Illustration: Interior of the Church Of St. Eustache—communist Club.]
Public-domain text, read in full here on John Shaqi.
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