Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
The ecclesiastical year began always with _Advent_--the time of
preparation for the coming of our Lord into the world, when the
old-world yearning of the nations for the promised Redeemer was ever
brought prominently by the Church before the Christian people in the
words of the liturgy, from the _Ad Te levavi_, “To Thee have I lifted
up mine eyes,” of the Introit for the first Sunday, to the _Hodie
scietis_, “Know ye to-day that the Lord will come, and will bring you
salvation,” of the Christmas Eve. In a fifteenth-century English book
of _Instructions for Parish Priests_, it is said that fasting during
Advent was counselled, though not ordered by the Church. The Church
of Rome kept this practice of preparing strictly for the festival of
Christmas, and priests, in the opinion of the writer, ought to follow
this example. Lay people were free of any obligation, but those who
intended to receive Holy Communion on the Nativity were to be strongly
urged to prepare by this salutary fasting. The festival of Christmas
was celebrated with the customary three Masses--the first at midnight,
preceded by Matins; the second in the early morning; and the third at
the usual time of nine or ten. In many places in the time of Christmas,
a religious play suitable to the season enlivened the winter evenings,
and impressed on the minds of the people the chief incidents in the
history of our Lord’s birth. The coming of the Kings on the Epiphany
was also a subject lending itself to picturesque illustration,
which never failed to delight the simple-minded parish audience of
pre-Reformation days. At Great Yarmouth, year after year, the people
kept the _Feast of the Star_; and such entries occur in the accounts as
“for making a new Star,” “for leading the Star,” “for a new balk-line
to the Star, and ryving the same.” Manship, in his _History_ of that
town, says that “in the chancel aisles were performed those sacred
dramas intended to give the people a living representation of the
leading occurrences narrated in Holy Writ, and of the principal events
in our Lord’s life.”
Public-domain text, read in full here on John Shaqi.
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