Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
“God men and wymine, as ye see theise thre days for to service ye
go in ye evontyde in darknesse. Wherfore hit is callyd with you
‘tenabulles;’ but holy churche calleth hit _tenebras_, that is to say,
‘derknesse.’ Than why this service is done in darkness holy fathers
wrytuth to us thre skylles.” Then, after giving these reasons, he
continues, “Wherefore to this service is no bell irongon, bot a sownde
makuth of tre, whereby uche criston man and woman is enformede for
to comon to this service withowtyn noyse makyng, and alle that thei
spek on going, shall sown of ye tree that Cryste was done onne. Also
at this service is sette on herce with candulles brennyng aftur as
ye use is, yn some place more, yn some place lesse, the which bene
quenchyt uch one after othur in showing how Christes discipules stolne
from hym. Yet when all be quenched one levyth leight, the which is
borne away a wyle yt the clerkes syngone hymis and ye versus, ye which
betokeneth ye whymmen yt made lamentation at Crystus Sepulcur....
Then aftur this, ye candul is brougt agayne and all othur at that ben
lygte; ye which betokeneth that Christus y^t was for a gwile dede and
hid in hys sepulchre, but soon aftur he was from dethe to lyfe and
gave the lyghte of lyfe to all them that weren quenchud....
“The strokys that ye prestes geveth on the boke betokynneth the
clappus of thunder yt Christ brake helle gattys wyth when he com
thedur and spoylud helle.”
MAUNDY, OR SHEER THURSDAY.--On Thursday in Holy Week was commemorated
the Institution of the Blessed Eucharist by our Lord in His last
Supper. The _Liber Festivalis_ makes the following explanation of the
feast, for the benefit of those who ask for the reason of such things--
“First if men aske why _Schere_ Thursday is so called, say y^t in holy
churche it is called Our Lord’s Soper day. For that day he soupud with
hys disciple oponly.... Hit is also in English tong ‘Schere Thursday,’
for in owr elde fadur days men wold on y^t day makon scheron hem
honest, and dode here hedes ond clypon here berdes and poll here
hedes, ond so makon hem honest agen Estur day; for on ye moro (Good
Friday) yei woldon done here bodies non ease, but suffur penaunce, in
mynde of Hym y^t suffrud so harte for hem. On Saturday they myghte
mote whyle, whate for longe service, what for other occupacion that
they haddon for the wake comynge and after mote was no tyme for haly
daye.... Therefore as John Belette telluth and techuth, on ‘Schere
Thursday’ a man shall dodun his heres and clypponde his berde, and
a prest schal schave his crowne so that there schall no thynge bene
betwene God Almythy and hym.”
Public-domain text, read in full here on John Shaqi.
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