be condemned, for "This _is_ the condemnation, that light hath come
into the world, and men _prefer_ darkness to light, because their
deeds are evil." And if this has been your sin, so has it been your
misery. In exact proportion as you thus "hated knowledge, and did not
choose the fear of the Lord," you become wretched and unsatisfied. No
wonder! for with whom does the man work when he works in opposition
to the will of God? In refusing to serve God, he serves Satan, and
becomes a "worker together" with "the spirit who now worketh in the
children of disobedience!"
Well, then, what are you to do? I reply: "Yield yourselves to God;"
"be subject to the Father of your spirit, and live." "Wherefore do
you spend money for that which is not bread? and your labour for that
which satisfieth not? Hearken diligently unto me, and eat ye that
which is good, and let your soul delight itself in fatness. Incline
your ear, and come unto me: hear, and your soul shall live." Instead
of being workers against, seek to be "workers _together_" with God in
your own souls; to have His "work of faith and love," and everything
beautiful and holy, perfected in you. Believe in Jesus Christ as the
living Person who alone can and will save you, by pardoning your sins,
and giving you His Spirit to make you like Himself. Begin your work by
assuming that God _is_ working in you to will and do; and _because_
you have Him, through His omnipotent Spirit, working in you, do not be
as one who beats the air in aimless and profitless warfare, nor strive
against nor grieve that Spirit, but through Him "work out your own
salvation." In thus pleading with you, I feel that I myself am but
working with God; for I can say with the apostle, "Now then we are
ambassadors for Christ, as though God did beseech you by us: we pray
you in Christ's stead, be ye reconciled to God. For He hath made
Him to be sin for us, who knew no sin; that we might be made the
righteousness of God in Him. We then, as _workers together with Him_,
beseech you also that ye receive not the grace of God in vain."
Public-domain text, read in full here on John Shaqi.
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