In perfect accordance with this view, we read that when some of the
Jews said, as He walked towards the tomb of Lazarus, "Could not this
man, which opened the eyes of the blind, have caused that even this
man had not died?" "Jesus _therefore again_ groaning in himself,
cometh to the grave." For again the words expressed lost faith in His
power, or in His love to "this man." In like manner, when Martha, as
if to persuade Him not to attempt impossibilities, reminded Him of the
long time in which Lazarus had lain in the grave, saying, "Lord, by
this time he stinketh," Jesus sternly rebukes her, "Said I not unto
thee, _that if thou wouldest believe_, thou shouldest see the glory
of God?" And tell me, is there not inexpressible comfort in this love
which mourns over sin as the greatest loss and the greatest sorrow? I
can get many, as I have said, in the world to understand and to feel
with me in all my sufferings from loss of wealth, of health, of
friends, or of any earthly blessing. Relations, acquaintances,
strangers, even enemies, could be found who would do so. But who
will so love me as to carry my crushing burden of sin? Who can fully
understand its exceeding sinfulness I Who can fathom the depths into
which I have fallen, or enter the body of death which imprisons my
spirit. One only, the truest, the best, the most loving of all, my
Saviour! And His hatred of my sin, and His sorrow for it, is just the
measure of His love to me, and of His desire to deliver me, and to
make me a partaker of His own blessed rest and peace, through faith
and love in His Father and my Father, in His God and my God!
I shall pass by the remaining facts in this narrative, the raising of
Lazarus, and the memorable scene when Jesus sat as a guest with the
family of Bethany, again restored to one another, and to Himself in
love; and when Mary with unutterable thoughts anointed His feet with
ointment, and wiped them with the hair of her head. I would rather
occupy the space which remains, in gathering from what has been said a
few general lessons of importance chiefly to mourners.
My suffering brother or sister! permit me to address you as if
personally present with you, seeing your distress, and sharing it
as those cannot choose but do who have themselves experienced the
darkness of sorrow. Such darkness and perplexity I have known, and I
so remember with deepest gratitude the strength and comfort which were
then afforded by the revelation of the ways of Christ, as illustrated
by this narrative, that I desire to help others as I have been myself
helped.
Public-domain text, read in full here on John Shaqi.
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