Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
Such is the character of which the text speaks. A man who is poor in
spirit, meek, pure in heart, merciful, peace-making, penitent, and
eager after righteousness, is truly (according to a term in current
use) a mortified man. He is of a character which does not please us by
nature even to see, and much less to imitate. We do not even approve
or love the character itself, till we have some portion of the grace of
God. We do not like the look of mortification till we are used to it,
and associate pleasant thoughts with it. "And when we shall see Him,
there is no beauty, that we should desire Him," says the Prophet. To
whom has some picture of saint or doctor of the Church any charm at
first sight? Who does not prefer the ruddy glow of health and
brightness of the eyes? "He hath no form nor comeliness," as his Lord
and Master before him. And as we do not like the look of saintliness,
neither do we like the life. When Christ first announced His destined
sufferings, Peter took Him and began to rebuke Him, saying, "Be it far
from Thee, Lord, this shall not be unto Thee." Here was the feeling of
one who was as yet a mere child in grace; "When he was a child, he
spake as a child, he understood as a child, he thought as a child,"
before he had "become a man and had put away childish things."
This is St. Paul's language, writing to the Corinthians, and he there
furnishes us with another description, under the name of charity, of
that same heavenly temper of mind in which Christian manhood consists,
and which our Lord had already described in the sermon on the Mount; He
says, "Though I speak with the tongues of men and of angels, and have
not charity, I am become as sounding brass, or a tinkling cymbal." And
then He describes it as suffering long, kind, envying not, vaunting
not, behaving seemly, unselfish, rejoicing in the truth, slow to be
provoked, bearing all things and hoping all. And with this agrees St.
James's account of wisdom, that it is "pure, peaceable, gentle, easy to
be entreated, full of mercy and good fruits, without partiality and
without hypocrisy[5]."
Public-domain text, read in full here on John Shaqi.
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