wonder, this being the case, that they speak against those who have, or strive to have, a more serious view of religion, and whose mode of living condemns them. If there be but one character of heart that can please God, both of these contrary characters cannot please Him, one or the other does not; if the easy religion is right, the strict religion is wrong; if strict religion is right, easy religion is wrong. Let us not deceive ourselves; there are not two ways of salvation--a broad and a narrow. The world, which chooses the broad way, in consequence hates and spurns the narrow way; and in turn our Blessed Lord, who has chosen for us the narrow way, hates, scorns, spurns, denounces, the broad way. Surely He does so; He hates the broad way as entirely as the world hates the narrow way; and if we are persuaded to take part with the world, we take part against Him. When St. Peter said, "Be it far from Thee, Lord," being shocked at the notice that his Lord should suffer, what was His answer? Did He thank him for his zeal? Did He, at least, let it pass in silence? He answered, "Get thee behind Me, Satan, for thou art an offence unto Me; for thou savourest not the things that be of God, but those that be of men[9]." And in like manner to the corrupt church of Laodicea He says, "Because thou art lukewarm, and neither cold nor hot, I will cast thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not, that thou art wretched and miserable, and poor, and blind, and naked; I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich, and white raiment, that thou mayest be clothed; and anoint thine eyes with eye-salve, that thou mayest see." And then He adds: "As many as I love, I rebuke and chasten;" that is, He puts on them His yoke; "Be zealous therefore and repent[10]."