Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
2. Next, Christ reveals to us the will of God, as Moses to the
Israelites. He is our Prophet, as well as our Redeemer. None was so
favoured as Moses in this respect: before Christ came, Moses alone saw
God face to face; all prophets after him but heard His voice or saw Him
in vision. Samuel was called by name, but he knew not who called him in
the dark night till Eli told him. Isaiah saw the vision of the Seraphim,
and heard them cry "Holy" before the Lord; but it was not heaven that he
saw, but the mere semblance of the earthly temple in which God dwelt
among the Jews, and clouds filled it. But Moses in some sense saw God
and lived; thus God honoured him. "If there be a prophet among you,"
said Almighty God, "I the Lord will make Myself known unto him in a
vision, and will speak unto him in a dream. My servant Moses is not so,
who is faithful in all Mine house. With him will I speak mouth to mouth,
even apparently, and not in dark speeches, and the similitude of the Lord
shall he behold[2]:" and on his death we are told, "there arose not a
prophet since in Israel like unto Moses, whom the Lord knew face to
face[3]." When he was in the Mount Sinai it is said of him still more
expressly, "The Lord spake unto Moses face to face, as a man speaketh
unto his friend[4]." In the Mount he received from God the revelation of
the Law, and the patterns of the holy services which the Jews were to
offer to God; and so, being favoured with the intimate knowledge of God's
counsels, when he came down, his face shone with glory. The Divine
majesty was reflected from it, and the people dared not look upon him.
"The skin of his face shone while he talked with Him. And when Aaron and
the children of Israel saw Moses, they were afraid to come nigh him."
"And till he had done speaking with them, he put a veil on his face[5]."
Yet, after all, favoured as he was, Moses saw not the true presence of
God. Flesh and blood cannot see it. Even when Moses was in the Mount,
he was aware that the very fulness of God's glory then revealed to him,
was after all but the surface of His infinitude. The more he saw, the
deeper and wider did he know that to be which he saw not. He prayed, "If
I have found grace in Thy sight, show me now Thy way, that I may know
Thee, that I may find grace in Thy sight; and God said, My Presence shall
go with thee, and I will give thee rest[6]." Moses was encouraged to ask
for further blessings, he said, "I beseech Thee, show me Thy glory."
This could not be granted, "Thou canst not see My face; for there shall
no man see Me, and live." So, as the greatest privilege which he might
attain, Moses was permitted to see the skirts of God's greatness--"The
Lord passed by in a cloud, and proclaimed the Name of the Lord; and Moses
made haste and bowed his head toward the earth, and worshipped[7]." And
it was this sight of the mere apparel in which God Almighty was arrayed,
which made his face to shine.
Public-domain text, read in full here on John Shaqi.
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